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The Angel Among the Myrtle Trees

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The Old Testament book of Zechariah contains perhaps the most Messianic prophecies among the Minor Prophets (minor in terms of amount written, not importance). The first eight chapters of Zechariah contain visions concerning such topics as the restoration of post-exile Israel, the restoration of the priesthood, and the coming of the Messiah, to name a few. I will attempt to study Zechariah’s vision found in Zechariah 1:8-17.

If we were to place a date on Zechariah’s ministry, he received his call during the reign of Darius (Zechariah 1:1), around November 520 B.C. The first of Zechariah’s eight visions came three months later (Zechariah 1:7).

“I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.” (Zechariah 1:8, KJV).

The color red throughout the Bible represents blood, as in bloodshed, whether through war or Jesus’ sacrifice on the cross. The Book of Revelation portrays Christ on a white horse, symbolozing purity and victory. Thus, the man on the red horse is a preincarnate Christ, who will conquer sin and the nations, and ultimately bring peace to Israel, as our text later explains.

The myrtle trees are also significant, as the myrtle tree is an evergreen/bush, which gives off a fragrant aroma. The fact that the myrtle trees are in a bottom (valley or hollow), symbolizes beauty and restoration coming out of a low, valley experience (Israel’s seventy year exile to Babylon).

Zechariah then asked for clarification of his vision: “Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will show thee what these be. And the man that stood among the myrtle trees answered and said, These are they whom the Lord hath sent to walk to and fro through the earth.” (Zechariah 1:9-10, KJV).

This group of men are angels sent by God to patrol the earth. The angel of the Lord who stood among the myrtle trees was the commanding officer so to speak, and gave their report.

“And they answered the angel of the Lord that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.” (Zechariah 1:11, KJV).

The world, or the world’s system is at rest, while Israel seeks to restore their nation to its previous state. The angel of the Lord intercedes for Israel: “Then the angel of the Lord answered and said, O Lord of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?”(Zechariah 1:12, KJV).

The term “Lord of hosts” is a military term and always refers to God. The threescore and ten years is 70 years (a score is 20 years), or the length of the Exile. If you look at how the other angels spoke with the angel who stood among the myrtle trees and how that same angel interceded for God’s people, we can state that the angel is the preincarnate Christ, who is praying to God the Father on behalf of His people. (See also Romans 8:34).

“And the LORD answered the angel that talked with me with good words and comfortable words.”(Zechariah 1:13, KJV).

Next, the preincarnate Christ gives Zechariah a prophetic message for the people:

“So the angel that communed with me said unto me, Cry thou, saying, Thus saith the Lord of hosts; I am jealous for Jerusalem and for Zion with a great jealousy. And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.” (Zechariah 1:14-15, KJV).

God used the nations to execute judgment on Israel’s unrepentant sin, but now God will punish the nations, who are at ease and peace in their sins. This I believe is comprable to the world system of today and how the world has grown at ease with sin and wickedness, yet the Lord’s judgment is coming.

God promises the restoration of Jerusalem, the temple, and prosperity: “Therefore thus saith the Lord, I am returned to Jerusalem with mercies: my house shall be built in it, saith the Lord of hosts, and a line shall be stretched forth upon Jerusalem. Cry yet, saying, Thus saith the Lord of hosts; My cities though prosperity shall yet be spread abroad; and the Lord shall yet comfort Zion, and shall yet choose Jerusalem.” (Zechariah 1:16-17, KJV).

No matter the valleys or exiles we face in our own lives, we can take comfort in God’s Word. God will restore us when we repent of our sins. When we turn to the Lord, he will replace the stench of death and sin, with beauty and the fragrant aroma of our salvation.

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The Day of Trouble

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By Michael W. Raley

As black storm clouds roll across the sky,

A foreboding sense of doom and dread

Creep into my spirit.

The thunder crackles like cannon fire

And the lightning lights up the sky

Like the afternoon sun.

The rain pours down trouble on all sides

And the ground becomes overwhelmed

With the sudden flash flooding,

I seek out the higher ground-

The Rock that is higher than I.

The Lord, my shelter, will guard me

In the day of trouble.

When terrors overwhelm me,

When life’s pressures become too much,

I find refuge in the Lord,

The Lord God Almighty

Who can turn the day of trouble

Into a night of joy and dancing.

The storms will come

And the storms will pass,

But the Lord remains forever.

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The Reprobate Mind

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“And as it is appointed unto men once to die, but after this the judgment.” Hebrews 9:27, KJV.

Absolute truth is under attack in Western culture. Truth has now become subjective, as the phrase “my truth” has entered the cultural vernacular. Also, there are many people who refuse to let the facts get in the way of their narrative or ideology. Our society has become so immorally accommodating, that many people, Christians included, are afraid to speak God’s truth for fear of offending someone. I believe the Bible is the Holy Word of God and what God declared still stands as absolute truth, the standard by which all morality must be judged.

However, we are all sinners and have fallen short of God’s standard of perfection (Romans 3:23). Yet, God in His mercy gives us all the opportunity to receive salvation through the Lord Jesus Christ, who redeemed us from our sins by dying for us. Yet, there are many who like Pharoah in the story of Exodus, will harden their hearts and refuse the Gospel, God’s free gift of salvation. When people reject the Gospel, there are certain phrases you will hear:

“God would never send anybody to hell.”

“I’m a good person; I’m not Hitler or anything.”

“Judge not lest you be judged.”

Well, first, God does not send anyone to hell, but our sins separate us from God. Rejection of the Gospel leads to eternal damnation. Secondly, comparing yourself to the worst person in history or even your next door neighbor does not make you any less of a sinner. Third, I’m not judging you, I’m telling you the truth in love. There are numerous other excuses people give for not following Christ, but time doesn’t permit me to get into them.

Is it possible for a person to become so hardened in their hearts, so entrenched in their sins,that God will reject them? The answer is yes. The theological term is reprobation.

Reprobation “is derived from the Latin reprobatus, past participle of the verb reprobare, “to reprove,” and refers to the fact that God has condemned the nonelect to eternal punishment for their sins.”1

To unpack that statement, reprobation is God’s rejection of those who refuse to hear or accept the Gospel. God will give people over to their sins and eternal punishment is the penalty for our sins. The concept of people being reprobates is found in both the Old and New Testaments.

We must understand that God is patient and wants all to come to Christ, but there will be those who reject God. In the Old Testament, God would send prophets to Israel and later Judah to repent of their sins, or judgment would be coming. The judgment often came in the form of an invading nation, a plague, a famine, or a drought. When Israel and Judah repented of their sins, God’s judgment was lifted.

Jeremiah pronounced God’s judgment on Judah:

“O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us. I have set thee for a tower and a fortress among my people, that thou mayest know and try their way. They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters. The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away. Reprobate silver shall men call them, because the Lord hath rejected them.” (Jeremiah 6:26-30, KJV).

God is using a metal refining metaphor to describe Judah’s sin. When a metal such as gold or silver are refined, they are melted in a fire to remove the impurities in the metals. If the metal is not pure, it’s rejected and thrown back into the fire. The Hebrew word for reprobate is Ma’ac (Strong’s #3988), which means to reject, refuse, or despise. So, God is rejecting Judah because of their impurities (sin), which they refuse to remove from themselves. Even with the harshest of God’s punishments on Israel and Judah, God gave them time to repent of their sins. God is patient with us when He allows us to live to see a new day.

Characteristics of a Reprobate Mind

The New Testament, Paul’s Epistles in particular, discuss the issue and characteristics of a reprobate mind.

“And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy,murder, debate, deceit,malignity; whisperers, backbiters, haters of God, despiteful, proud boasters, inventors of evil things,disobedient to parents, without understanding, covenantbreakers, without natural affection, implacable, unmerciful: who knowing the judgment of God, that they which commit such things are worthy of death,not only do the same, but have pleasure in them that do them.” (Romans 1:28-32, KJV).

Paul writes a similar list in 2 Timothy, verses 1-9. Scripture makes it clear that someone with a reprobate mind is not someone who commits one sin, one time, but someone who is living in open rebellion to God. These people may know the seriousness of what they’re doing and the consequences, but they still go ahead and do the wicked things they do. Once someone begins to indulge a reprobate mind, their conscience can become hardened toward God’s Holy Spirt (1 Timothy 4:2).

The Greek word for reprobate, Adokimos (Strong’s 3988), means not standing the test, rejected.

Reprobates and False Teachers

Throughout the New Testament, Jesus and the apostles dedicate a lot of teaching to warning believers about false teachers. 1 John 2 discusses false teachers within the church and Paul discussed false teachers among the Jews, who tried to place stumbling blocks along the path a Jews who came to Christ.

“Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. They profess that they know God; but in works they deny him,being abominable, and disobedient, and unto everygoodwork reprobate.”(Titus 1:15-16, KJV).

We must examine ourselves

Once we are made aware of our sins, we have the choice to receive God’s mercy or reject His mercy. If we ask for God’s forgiveness and turn away from our sins, our consciences can be clear in Christ. However, if we make the choice to reject mercy, we will be out of fellowship with God, which could lead to rejection. We must make a concious effort to examine our spirits everyday. We must choose the right path and reject the wrong path, which leads only to destruction. We must do as Paul instructed the Church at Corinth:

“Examine yourselves, whether ye be in the faith; prove your own selves.Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates.” (2 Corinthians 13:5, KJV).

As we go forward in our walk with God, may we examine our thoughts and our ways, to make sure we are in proper standing with Christ. If we have veered off track, Christ can place back onto the path. You are not so far away that God cannot save you. While we have today, let us reach out for the free gift of grace. God bless.

1Evangelical Dictionary of Theology, 2nd Ed. Edited by Walter A. Ewell. Grand Rapids, MI: Baker Academic. 2001: 1012 “Reprobation.”

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But God

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But. A three letter word that means, “Ignore everything I just said.”

“You’re a great guy and all, but I think of you more as a friend.”

“Your resume and qualifications are impressive, but we have decided to go in a different direction.”

“Dinner was great, but it could have used more seasoning.”

We don’t like to hear “but,” because we know rejection or a backhanded compliment is soon to follow. However, there are times when hearing but can be a good thing. The world will judge you by your past, appearance, mistakes, and anything else their crooked, pointy fingers can find, but when we place our faith in Christ, God accepts us as we are. “But God” is a beautiful phrase found in Scripture.

“But God will redeem my soul from the power of the grave: for he shall receive me. Selah”

(Psalm 49:15, KJV).

“My flesh and my heart faileth: but God is the strength of my heart, and my portion forever.”

(Psalm 73:26,KJV).

“But God raised him [Jesus] from the dead.” (Acts 13:30, KJV).

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5:8, KJV).

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart thatform of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness.” (Romans 6:17, KJV).

“There hath no temptation taken you but such as is commonto man: but Godis faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” (1 Corinthians 10:13, KJV).

“But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved).” (Ephesians 2:4-5, KJV).

As you go about your days, be blessed and may the Lord keep you.

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The Missing NIV Verses-Mark

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This post is the second in a series comparing the King James Version (KJV) and the missing or altered verses in the New International Version (NIV). I will place the verses side-by-side and describe what has been left out and why it is so important.

Mark 6:11 (KJV) “11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, it shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.

Mark 6:11 (NIV) “11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”

The context of Mark 6:11 details Jesus sending out His disciples to preach the Gospel. Jesus is warning His disciples that not everyone will receive or accept the message of Christ. Jesus is reminding the disciples that God’s judgment will fall on anyone who has rejected the Gospel. Jesus is using Sodom and Gomorrah to illustrate the severity of God’s judgment for those who reject Him. The only way we can escape God’s judgment is by placing our faith in Christ.

Mark 7:15-16 (KJV) “15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. 16 If any man have ears to hear, let him hear.

Mark 7:15 (NIV) “15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.”

Throughout both the Old and New Testaments, there are many words God and the inspired writers use to emphasize their points. In Mark 7:16, Jesus says “If any man have ears to hear; let him hear,” as a way to get the audience to focus in on His words. In context, Jesus is speaking against outward, religious shows of piety- dressing a certain way, eating or not eating specific foods, saying all of the right things, following rituals and not working on the inner person. We can do and say all of the right things on the outside, but it will never change us from within our spirits. If we focus inwardly- on our hearts, our thoughts, our behaviors, then we will make the necessary changes. Jesus doesn’t want rituals, He wants us to have a dynamic spiritual life.

Mark 9:43-46 (KJV) “43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched. 45 And if thy footoffend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched. 46 Where their worm dieth not, and the fire is not quenched.”

Verses 44 and 46 are quotations from Isaiah 66:24, which discusses the punishment of the wicked. The full quote in context is: “And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm shall not die; neither shall their fire be quenched ;and they shall be an abhorring unto all flesh.” (Isaiah 66:24, KJV).

Mark 9:43, 45 (NIV) “43 If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell,where the fire never goes out. 45 And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.”

Once again, the NIV is downplaying the reality and severity of hell and God’s judgment.

Mark 11:24-26 (KJV) “24 Therefore I say unto you, what things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. 25 And when ye stand praying, forgive, if ye have aught against any: that your Father also which is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.”

Mark 11:24-25 (NIV) “24 Therefore I tell you, whatever you ask for in prayer, believed that you have received it, and it will be yours. 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”

Jesus in verse 26 of the King James text is describing the end consequence of unforgiveness- that God will not forgive our trespasses if we don’t forgive others. If we live our lives with continual hate and unforgiveness, our Christian walk, our prayer life, and our effectiveness for the kingdom will be hampered. The NIV explains that we need to forgive others, but by eliminating verse 26, the why, i.e. the end consequence is omitted, which could deeply affect someone’s relationship with God.

Mark 15:27-28 (KJV) “27 And with him they crucify two thieves; the one on his right hand, and the other on his left. 28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.”

Mark 15:27 (NIV) “27 They crucified two rebels with him, one on his right and one on his left.”

Once again, the NIV text has eliminated a prophecy from Isaiah, this time it’s Isaiah 53:12: “Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.” (KJV).

These Last Days present challenges for all believers and we must remain strong in our faith. We must stand for truth and be discerning for false teachings and doctrines which creep into our Bibles and pulpits. Please remain alert and vigilant. God bless.

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The Missing NIV Verses- Matthew

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Throughout my twenty-two years of being a Christian, I have read through numerous translations of the Bible. From the King James Version, the New King James Version, the New International Version, and most recently, the New American Standard Bible. I would often go through the different versions to get a better understanding of what God’s Word was saying. I have quoted from various Bible versions on this blog, as I believed that particular translation clarified my points.

As 2020 progressed, I felt a drawing to return to my more fundamentalist roots and the King James Version. I know that there are differences between Bible translations because different translators have used different manuscripts. I’ve done some minor research and learned that the NIV has omitted sixteen verses and made alterations to more verses. If one examines the NIV text, the missing verses are either presented with the verse number in a bracket or as a footnote. The reason for this, according to what I’ve read is based on the newly discovered manuscripts. The NIV was first introduced in 1973, with revisions in 1978, 1984, and 2011, while the King James Version has remained intact since 1611.

Some may claim that the omitted NIV verses do not affect any important biblical doctrines, but why delete these verses in the first place? For the sake of time and space, I will focus on the omitted and altered verses in The Gospel of Matthew, with other posts of other books to follow. I present this information with the context of the verse, a side by side comparison of the KJV and NIV, and make a notation as to what the NIV has omitted or altered.

Matthew 17:19-21 (The Disciples were unable to cast out a demon and came to Jesus).

KJV- 19 Then came the disciples to Jesus apart, and said, Why could not we cast him out? 20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. 21 Howbeit this kind goeth not out but by prayer and fasting.

NIV- 19 Then the disciples came to Jesus in private and asked,”Why couldn’t we drive it out?”20 He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

The NIV omits Jesus’ mention of prayer and fasting, which are two crucial componets of the Christian life.

Matthew 18:11 (Jesus speaks of His mission).

KJV- 11 For the Son of man is come to save that which was lost.

The NIV omits this verse entirely, which deals with salvation.

Matthew 20:16 (Jesus concludes the Workers in the vineyard teaching).

KJV- 16 So the last shall be first, and the first last: for many be called, but few chosen.

NIV- 16 So the last will be first, and the first will be last.

This is a partial omission, but it eliminates the Lord’s call for kingdom service.

Matthew 23:13-14 (Jesus is denouncing the Scribes and Pharisees).

KJV- 13 But woe unto you,scribes and Pharisees, hypocrites! For ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. 14 Woe unto you, scribes and Pharisees, hypocrites! For ye devour widows’houses, and for a pretense make long prayer; therefore ye shall receive the greater damnation.

NIV-13 “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom in people’s faces. You yourselves do not enter, not will you let those enter who are trying to.”

The NIV omits Jesus’ warning of damnation and judgment if the scribes and Pharisees do not repent of their ways.

Prayer, fasting, salvation, service, and the danger of hypocrisy and falling into damnation are all crucial aspects of the Christian life and the Gospel of Christ himself. Christ came to save sinners, who will receive eternal punishment if they reject Christ. We are to pray and fast as we seek God’s direction for our lives. We are to serve God’s kingdom.

As you continue to read your Bible, I encourage you to study it in great detail, practice spiritual discernment, and allow the Holy Spirit to guide you. May the Lord bless you and keep you.

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The Past has Passed Away

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By Michael W. Raley

The past has passed away

And the Lord blesses us with a new day.

The past, whether it’s been five minutes, months or years,

Is not coming back no matter the dwelling thoughts or shed tears.

While we have the gift of God’s grace,

Let us repent and run a new race.

The past is dead and gone

And life will go on,

With or without us.

All we can do is place our trust

In the One who holds us in His hands,

The One who has numbered our hairs and the grains of sand.

My friend do not fritter away the gift of today

Wondering and speculating about the events of yesterday.

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2020: The Year I Returned to My Roots

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Christmas is now in the rearview mirror and a new year is fast approaching. A new year always brings optimism and hope as we reflect on the difficulties of the previous year. 2020 was definitely a runaway dumpster fire inside of a nitroglycerin plant.

I know 2020 was a year of tremendous loss for so many people and I am by no means making light of anyone’s pain. 2020 was difficult for me as well. I tested positive for Coronavirus. Praise the Lord I had a very mild case, with my only symptoms being a sinus headache and a cough. The symptoms lasted for three days, but I kept testing positive for two months. To say that I grew frustrated would be a major understatement. However, I was thankful that I was paid by my employer during my time off and my family brought groceries when I was unable to get to the store.

2020 was an eye-opening year for me, especially in terms of my faith. No matter your opinion on the lockdowns, I found it very disheartening that churches all across the United States so easily surrendered their First Amendment right to assemble and worship God. My own church did this as well. Churches were closed or at reduced capacity, yet people were allowed to gather in large groups and burn down cities all across the country, including my hometown. You can riot, but you can’t worship Jesus? Anyone else have a problem with that?

I know that the technology exists to watch church online anywhere in the world. I have no problem with individuals deciding not to attend in-person services, or even churches making that decision for themselves. My problem is with the government interfering into the affairs of churches. Religious freedom was infringed upon and not one strong objection was raised. History shows us that once governments begin to encroach upon liberties, the citizens never get their liberties restored. It’s time that we wake up realize that we are in a fight. The fight is only going to get tougher from here.

2020 has served as the year I went back to my spiritual roots- the strong church and the uncompromised teaching of the Word of God. It is time for the Church to go back to being the Church. So many churches focus on a 3-5 week sermon series, each message with 3-5 points, yet will not make one mention of the blood of Jesus Christ, hell, sin, or the need for salvation. The times are too perilous for us to be playing games. In the coming new year, I am strengthening my roots and reaffirming my foundation in Christ without compromise. I urge you, brothers and sisters to do the same.

“As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” (Colossians 2:6-8, KJV).

May the Lord bless you and keep you. Be blessed.

Walking the Ancient Path

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“The Road Not Taken” is perhaps the most famous poem written by the American poet Robert Frost. In the poem,a traveler in the woods comes across two paths- one path was well worn from frequent travel and the other looked much newer, less traveled. The traveler chose the road less traveled and it made all the difference in his life.

It’s human nature to do things our way- we want make our own path in life. The younger generations will always discount the wisdom of the older generations. However, if we were to take the time to listen to our elders, there is much wisdom to be gained. No matter what we have gone through in life,the older generations have gone through the same things we have and possibly harder times. So why would we spend a lifetime making our own mistakes when we can learn from the lessons and mistakes of others?

What if we were to take the road well travelled? I believe we would probably encounter less obstacles because of the witness of those who have gone before. I see the same issues occuring in the modern American church.

I set foot inside of a Baptist church this past Sunday, the first time I’ve set foot in one since college. This church was in a non-descript building, off of a major road. There was no fancy band- just the pastor on an acoustic guitar and another gentleman playing a stand-up bass. The lyrics to the songs were not on a large projection screen, but in the hymn book located on the wooden pews. The message was not part of a four part series with four points, but a fiery sermon preached out of the King James Bible. There were not hundreds or thousands of people in the services, but possibly 75 people. Just a simple country church with the pure Gospel and a warning of hell for those who didn’t believe. Of course not the most seeker-friendly message, but a powerful word the Church needs to preach in the U.S. and around the world.

I had to look up the exact verse, but Jeremiah came to mind- Jeremiah 6:16 from the King James says, “Thus saith the Lord, stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, we will not walk therein.”

If the church is to survive, we must get back to the old paths- we must preach the true Gospel,no matter how offensive it may be to modern oversensitive ears. Your church might have plenty of seats filled, but how many of them are getting saved?

Scripture gives us plenty of examples of what happened when the Israelites wandered off the path. I’m just going to list a few examples, but I encourage you to study this further. All verses are from the King James version.

Jeremiah 7:23-24: “But this thing commanded I them, saying, obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you. But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.”

Isaiah 59:7-8: “ Their feet run to evil, and they make haste to shed innocent blood: their thoughts are the thoughts of iniquity; wasting and destruction are in their paths. The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.”

I believe God is warning our current generation about the evil,death, and destruction in our current day. It’s time for the church to quit being a self-help center and preach the word in this season!

Jesus has paved the way for us and He will guide us along the path, as God has promised in Scripture

Isaiah 42:16: “And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and make crooked things straight. These things will I do unto them, and not forsake them.”

Just as the wisdom of the elders is avaliable to everyone who has an older parent, grandparent, or family member, so is God’s wisdom and direction to walk the ancient paths available to us. It’s in His word. All we have to do is ask and seek. As David put so wonderfully in the Psalms.

Psalm 25:4-5: Show me thy ways, O Lord; teach me thy paths. Lead me in thy truth, and teach me:for thou art the God of my salvation; on thee do I wait all the day.”

Psalm 23:3: “He restoreth my soul; He leadeth me in the paths of righteousness for His name’s sake.”

We will see God’s guidance along our path as Proverbs states.

Proverbs 3:5-6: “Trust in the Lord with all thine heart;and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths.” Some other translations may say “make your paths straight.

Proverbs 4:10-11: Hear, O my son,and receivemy sayings; and the years of thy life shall be many. I have taught thee in the way of wisdom; I have led thee in the right paths.

In order for us to get back on the ancient paths, we have to start lifting and walking.I’m not talking about joining a gym, but strengthening our spirits,as the writer of Hebrews puts it:

Hebrews 12:12-13: “Wherefore lift up the hands which hang down, and the feeble knees; And make straight paths for your feet, lest that which is lame be turned out of the way; butlet it rather be healed.”

In these last days, we must work out our salvation, because the time is short. If you have wandered off the path, get back on it. Take the well worn path and you will find the Lord. If you don’t know the Lord, believe on the Lord Jesus Christ, believe you’re a sinner,confess your sins to God and allow Christ in your life. You will be on the greatest path of all- the path to heaven.

What is Biblical Justice?

“Where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob and degrade them, neither persons nor property will be safe.” -Frederick Douglass

What comes to mind when you hear the word justice? Do you think of a social justice movement, where a group of people peacefully advocate for the rights of an oppressed minority? Do you think of the police arresting someone and the issue being handled through the court system? Both images are accurate.

However, it should be noted that justice and revenge are two separate terms. Justice is about a fair and legal solution to right a criminal or social wrong. Revenge, on the other hand, is a person or group of people taking the law into their own hands to execute their brand of “justice.”

God is Just

The Bible teaches us that God is just. God always does what is ethically and morally right. God is fair in His judgments because He alone is righteous. Justice in the Bible is about fairness, mercy, and righteousness. The Bible teaches us that justice is part of God’s personality.

“For the Lord your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God who does not show partiality nor take a bribe. He executes justice for the orphan and the widow, and shows His love for the alien by giving him food and clothing.” (Deuteronomy 10:17-18, NASB).

“For the word of the Lord is upright, and all His work is done in faithfulness. He loves righteousness and justice; The earth is full of the lovingkindness of the Lord.” (Psalm 33:4-5, NASB).

God Expects us to Show Justice

If we are to live for God, we must reflect God in our lives. If God is patient, loving, and kind, He expects the same standard from us. As Christians, we are to be a voice for those who have no voice.

“He has told you, O man, what is good; And what does the Lord require of you but to do justice, to love kindness, and to walk humbly with your God.” (Micah 6:8, NASB).

“Seek good and not evil, that you may live; And thus may the Lord God of hosts be with you, Just as you have said! Hate evil, love good, and establish justice in the gate!” (Amos 5:14-15, NASB).

Speaking up for the oppressed, taking care of the less fortunate, and treating everyone fairly is important to God. In fact, Jesus’ strongest rebukes were for the Pharisees and the other religious leaders of His day, who neglected the true meaning of God’s teachings for the shallow outwardly praise of the people.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law; justice and mercy and faithfulness: but these are the things you should have done without neglecting the others.” (Matthew 23:23, NASB).

How Do We Practice Biblical Justice?

Proverbs 28:5 says, Evil men do not understand justice, But those who seek the Lord understand all things.”

So in order for us to practice biblical justice, we must be in right relationship with God. In any kind of human relationship, the more time you spend with another person, the more you get to know them- you learn their passions, their likes and dislikes, and their expectations of said relationship. Our relationship with God works on the same principle- the more time we spend with God in study and prayer, the more we learn about God and what He cares about. Proverbs 2:1-10 teaches us the importance of seeking God and how it will enlighten our understanding of Him. If we seek God, we will become wise.

“My son, if you will receive my words and treasure my commandments within you, make your ear attentive to wisdom, incline your heart to understanding; For if you cry for discernment, lift your voice for understanding; If you seek her as silver and search for her as for hidden treasures; Then you will discern the fear of the Lord and discover the knowledge of God. For the Lord gives wisdom; From His mouth come knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, guarding the paths of justice, and He preserves the way of His godly ones. Then you will discern righteousness and justice and equity and every good course. For wisdom will enter your heart and knowledge will be pleasant to your soul.” (Proverbs 2:1-10, NASB).

As we continue to go forward during these times, let us continue to seek the Lord and follow His path. God bless you all.