In a seemingly ever-growing politically fractured world, strong leadership is needed now more than ever. With the U.S Presidential election just months away, I thought it would be important to study the good kings of Judah as mentioned in the Old Testament. There are eight good kings of Judah mentioned- Asa, Jehoshaphat, Joash, Amaziah, Azariah (aka Uzziah), Jotham, Hezekiah, and Josiah. However, all of the kings of the Northern Kingdom (Israel) did wicked in the sight of God. The first king of Judah we will examine will be Asa.
-Asa reigned from 910-869 AD.
-Son of the king Abijam,who did evil in God’s sight.
-Asa’s story is found in 1 Kings 15:8-24 and 2 Chronicles 14-16.
What Asa did right
– Asa did right in the sight of God (1 Kings 15:11).
-Asa removed the temple prostitutes and removed the idols his father made (1 Kings 15:12).
-Asa removed his mother, Maacah, from her position as queen mother because of idols she constructed. (1 Kings 15:13 and 2 Chronicles 15:16).
-Asa removed some of the high places (places where idols were worshiped) and the incense altars (2 Chronicles 14:5).
-Asa fortified Judah, and the nation experienced peace and prosperity
(2 Chronicles 14:6-7).
-Asa sought the Lord and won a military victory against the Ethiopians
(2 Chronicles 14:8-15).
-Asa heeded the words of the prophet Azariah and made a covenant with all of Judah to seek God with all their hearts (2 Chronicles 15:1-15).
What Asa did wrong
-Asa did not remove all of the high places (1 Kings 15:14; 2 Chronicles 15:17).
-Asa made an alliance with Benhadad, the King of Aram, without seeking the Lord. ( 1 Kings 15:16-22; 2 Chronicles 16:1-6).
-Asa rejected the rebuke of Hanani the seer and threw him into prison.
(2 Chronicles 16:7-10).
-Later in his reign, Asa suffered from a foot disease and did not seek the Lord, but the physicians. (2 Chronicles 16:12).
-Asa is a descendant of Jesus and is mentioned in Matthew’s genealogy (Matthew 1:7).
Though there are no perfect human kings, queens, or presidents, I believe the stories preserved in God’s Word can provide us with strong leadership principles. Be blessed.
I used to be fascinated by the end of the world, the apocalypse, the end of days, whatever name you want to call it. I’ve poured over Jesus’ teaching in Matthew 24 (which is also found in Luke 21 and Mark 13); the Book of Revelation, and scoured the prophets as well. I read the first twelve books of the left behind series, anticipated the four blood moons of 2014-2015, sneered at the date setting, and I was an avid watcher of end times teachers. For good measure, I tried to see how current events such as 9/11, the War on Terror, the rise of ISIS and certain world leaders fit into the prophetic timeline.
What I’ve learned: waiting for the end only hampers living in the present. As a Christian I know Jesus and other New Testament writers told us to watch for the signs, but I believe we should be more diligent in teaching and showing God’s grace to the world around us. Don’t let this present moment pass you by as you wait for a heaven that’s a lifetime away.
Apocalyptic teaching, of course is not unique to Christianity, as many religions, cults, sects, and cultures modern and ancient have anticipated some cosmic cataclysm to generate rebirth or to rewrite the wrongs and social ills of their respective societies. In an age of scientific understanding we know that eclipses, meteors, planetary alignments, earthquakes, tsunamis, and so on are all naturally occurring phenomena. In the past ages that had little or no scientific understanding, such events were attributed to the judgment of God or the gods upon society. Since many of our religions are based on these ancient texts and modes of thinking, we as a society still have these thoughts in a technologically advanced Twenty-First Century.
I believe we must take a more reasoned and logical approach in understanding the world around us. I’m not putting down anyone’s beliefs or discounting any sacred teaching, I’m just advocating that while we are “waiting for the end,” we make our current world the best it can be. A prime example is that we cannot trash our planet in the hopes of living on Mars or Jupiter, as those ideas may remain the dreams of science fiction.
As a church, we cannot find ourselves again on the wrong side of history when it comes to such things as civil rights, taking care of the less fortunate, the environment, and being the light of the world as Jesus said we should be. We have real issues that we must address. I have said in many blog posts before, I have no particular political affiliation-I’m not a Republican, Democrat, Libertarian or anything like that. However, within the last forty years or so, many American Evangelical Christians have aligned themselves with political parties who are against many of Jesus’ teachings- taking care of the sick, giving to the poor, elevating the status of women, recognizing those who have a different perceived social status, and just simply showing compassion to your fellow man, woman, and child. Many oppose how their tax dollars are spent, especially when it comes to social programs such as welfare, Obamacare, and other programs, yet fail to realize that the government has simply stepped in to fill the leadership void because a large majority of the church has been waiting for the imminent end of the world.
Let’s put aside the religious and political hostility and examine what is in our own hearts, casting the judgment on ourselves and not on our neighbors. To paraphrase Jesus, we have to stop picking the sawdust out of everyone’s eyes while we walk around with a two-by-four stuck in our eyes. Let us love those who are different than us and step outside of our comfort zone. Two thousand years or more have passed since the end time discourses. I know the counter arguments about how the world had to catch up to God’s vision or God’s measurement of time is different than ours, but we can find reason to rejoice in the present. We still have time to show love to our neighbors and try to have a little heaven on earth.
Marcus Aurelius (121-180 AD) is considered to be both one of the last great emperors of Rome and along with Seneca and Epictetus, one of the pillars of Roman Stoicism. Aurelius’ book Meditations serves as a great insight into the mind of Aurelius and provides a framework of Stoic philosophy. However, Meditations isnot a book written for the public, but was Marcus Aurelius’ personal journal, written on the war front and during his quiet time at the palace.
Book One of Meditations details the list of people who have influenced Aurelius on his life’s journey and what he received from each of them. For example: “From my grandfather Verus: decency and a mild temper. From what they say and I remember of my natural father: integrity and manliness. From my mother: piety, generosity, the avoidance of wrong doing and even the thought of it; also simplicity of living, well clear of the habits of the rich.”1
Aurelius’ note on Appolonius really embodies Stoic aspects: “…to be always the same man, unchanged in sudden pain, in the loss of a child, in lingering sickness…”2
Stoicism as a philosphy is about focusing on improving our inner character, controlling the things within our control (thoughts, emotions, feelings, actions) and not worrying about what’s not in our control (our reputation, whether or not we’ll be famous, the weather, to give a few examples). Aurelius is what we could call a reluctant politician, but he recognized that we cannot control how people act, we can only control our response to them. Book two starts off with this applicable nugget of wisdom:
“Say to yourself first thing in the morning: today I shall meet people who are meddling,ungrateful, aggressive, treacherous, malicious, unsocial. All this has afflicted them through their ignorance of true good and evil. But I have seen that the nature of good is what is right, and the nature of evil what is wrong; and I have reflected that the nature of the offender himself is akin to my own- not a kinship of blood or seed, but a sharing in the same mind, the same fragment of divinity. Therefore I cannot be harmed by any of them, as none will infect me with their wrong.”3
Other major themes throughout Meditations:
*Live each day as if it was your last, not with reckless abandonment, but careful thought given to your ways andwords, doing all with excellence.
*Look for the beauty in everything.
*Minding our own business,working on improving ourselves, not worrying about what others are doing or being judgmental.
*Being adaptable to whatever circumstances come our way.
*No matter how long we live, the same fate, death, awaits us all, as it did the generations before us and the generations after us.
*Manage our perceptions, thereby, we manage our judgments of events.
*What happens to you as an individual affects the whole of humanity.
The Stoics have often been characterized as being emotionless, which is far from the truth. The Stoics were people of great inner reflection and who were able to manage their emotions, thereby keeping their perspective of circumstances. As Aurelius wrote:
“Reflect often on the speed with which all things in being, or coming into being,are carried past and swept away. Existence is like a river in ceaseless flow, its actions a constant succession of change, its causes innumerable in their variety: scarcely anything stands still, even what is most immediate. Reflect too on the yawning gulf of past and future time, in which all things vanish. So in all this it must be folly for anyone to be puffed with ambition, racked in struggle, or indignant at his lot-as if this was anything lasting likely to trouble him for long.”4
Where do we fit into this scheme?
“Think of the whole of existence, of which you are the tiniest part; think of the whole of time, in which you have been assigned a brief and fleeting moment; think of destiny-what fraction of that are you?”5
Stoicism began to decline after Aurelius’ death, which coincided with the rise of Christianity throughout the Roman Empire. Stoicism, however is making a comeback of sorts, as there are business leaders, athletes, and everyday people who are putting its principles to practice. I also find that Stoicism is compatible with my Christian faith, as some of Aurelius’ passage echo themes found in Solomon’s Ecclesiastes and Jesus’ Sermon on the Mount.
You don’t need to have any extensive background in philosophy or religion to read Meditations, as Aurelius brings forth his points that are still relevant almost 2,000 years later. What if we were to focus our limited time on improving ourselves and not pointing the finger or bickering with each other? What if we could see that others are like us, they too are on their own journey, trying to find their place in the world? I will leave you with the perspective of Aurelius- we are all in this together, let’s make the best of it.
“All things are meshed together, and a sacred bond unites them.Hardly a single thing is alien to the rest: ordered together in their places they together make up the one order of the universe. There is one universe out of all things, one God pervading all things, one substance, one law, one common reason in all intelligent beings, and one truth- if indeed there is also one perfection of all cognate beings sharing in the same reason.”6
1Marcus Aurelius, Meditations, translation and notes by Martin Hammond. London: Penguin Books (2006): 3.
Perhaps the two most famous biblical passages on love are John 3:16 and 1 Corinthians 13. John 3:16 shows us the extent of God’s love for us, while 1 Corinthians 13 gives us the true and ideal path of love.
“Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails.” (1 Corinthians 13:4-8a, NIV).
Love and relationships are hard work and take time. A relationship is two imperfect people trying to build the perfect life together coupled with stresses and storms of life. If you have fallen short of what the Apostle Paul put forth concerning love, don’t fret or despair. Every one of us has fallen short, but while we live, we can work to improve the depth of our love and relationships.
In Romans chapter 12, the Apostle Paul show’s us the application of love regarding our relationships to God, ourselves, and those around us. (I will simply cite the idea of the verse, as opposed to listing long passages of Scripture).
Our Relationship with God
*We are to be living sacrifices for God (Romans 12:1).
*We are called to renew our minds and discover God’s will for our lives (Romans 12:2).
*We are called to serve God with a spiritual fervor while being examples of service, faithfulness and hospitality. (Romans 12:11-14).
Our Relationship with ourselves
*We must exercise humility (Romans 12:3; 12:16b).
*If someone does us wrong, we must not be consumed with revenge, for God will deal with them (Romans 12:17-20).
Our Relationships with others
*Recognize that we are all children of God, but we are not gifted in the same ways (Romans 12:4-8).
*Our love must be of sincere devotion, despising evil and esteeming others above ourselves (Romans 12:9-10).
*We are called to serve others during good times and bad times, no matter their position in life (Romans 12:15-16a).
*We are to overcome evil with good. (Romans 12:21).
We can take away three keys to being a more loving and graceful person:
(1) Introspection. When we see how far we have fallen short, we can come to God’s grace and accept His everlasting love. Our response will become to share the love we have been given.
(2) We must change our “programming pattern.” Our thoughts, judgments, and perceptions are well within our control, but we allow ourselves to be influenced by the world’s negativity. Think of your mind as a computer. When we don’t change our thinking, we are allowing someone else to write our programming and operating system.
(3) We must become more empathetic to others. We must recognize that everyone, no matter how they live their life, their politics, their skin color, social status, or nationality, deserves to be loved. We must be willing, as the old saying goes, to put ourselves in their shoes and help them through this life.
We are called to love and serve others. The time has come for us to quit tearing each other down and begin the rebuilding process. God bless you all.
“If there is no struggle, there is no progress.” – Frederick Douglass
The ancient Greek mathematician Archimedes is credited with the statement, “The shortest distance between two points is a straight line.” While Archimedes’ statement applies to the world of math, getting from point A to point B in life is rarely, if ever, a straight line.
One step forward, two steps back. Previous generations pave the way only for the next generation to fight their own battles. The rules change, but no one communicates that to you; well-deserved and earned freedoms and rights can be hindered on the whims of those in power. That is why you must keep going. Wake up every day and put on your battle armor because you will be in for a fight.
In our pursuit of personal progress, whatever that may be, we must manage our perceptions and our perspectives. “There is nothing new under the sun,” as the Bible tells us. Life is cyclical. The trials and tribulations we face have been faced by previous generations. When problems arise, remember that flowing through your veins is the blood and DNA of survivors. Your ancestors lived through threats to their survival, poverty, heartache, disaster, war, famine, and disease- they passed those survival genes onto you.
Though you may not be at the finish line, have you started running? What steps are you taking to make progress? Are you passively waiting for the right circumstances? Are you swimming against the tide of the conventional wisdom of the naysayers? As children, we do not allow dozens of falls deter us from learning how to walk, we go forward despite circumstances. So why as able-bodied and able-minded adults do we shirk back in defeat when we stumble?
If you are progressing closer to your goal, no matter how small, keep going. You must build energy and momentum to overtake your current circumstances and to prepare you for the next circumstances. There will be struggle, rejection, struggle, pain, it will seem as if the universe has conspired against you, but keep moving. If you have to conquer your mountain inch by inch, continue to do so. God bless you all.
John the Baptist was speaking with two of his disciples when he saw Jesus.
“And looking upon Jesus as He walked, he [John the Baptist] saith, ‘Behold the Lamb of God!'” (John 1:36, KJV).
At this point in time, John the Baptist had developed quite a following, as he had disciples, people coming to be baptized in the Jordan River, and he had to answer questions from the religious leaders as to whether or not he was the Messiah. John the Baptist made it very clear that he was not the Messiah, but the one who would proceed the Messiah (John 1:23; Matthew 3:3).
The two disciples (Andrew and presumably John, the writer of the gospel) left John the Baptist and followed after Jesus.
“Then Jesus turned, and saw them following, and saith unto them, ‘What seek ye?’ They said unto Him, ‘Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?” (John 1:38, KJV, emphasis mine).
Contrast Jesus’ministry at this point with John the Baptist’s: Jesus had no disciples nor had He performed any miracles, yet, Andrew and John were seeking Him to learn more about Him. Jesus invited the disciples back to His place and they spent the day together.
Although we as finite and fallible humans can misinterpret someone’s true motives, Jesus, being God in the flesh, could quickly see a person’s true motivations. Another way Jesus could have asked the question “What seek ye?” could be “What do you want from me?” Jesus did not rebuke John and Andrew, thus their motives were true.
John and Andrew sought to be taught by Jesus and they wanted to see how and where He lived. In essence, John and Andrew wanted to see if Jesus’ lifestyle lined up with His words. If John and Andrew were going to leave the familiar teaching of John the Baptist for Jesus, they wanted to make sure Jesus “practiced what He preached.”
The question, “What seek ye?” should give us pause and allow ourselves to do some deep soul searching. I believe it is vital for our spiritual, mental, and physical health to check ourselves and ask, “Why am I doing this?” “Is this what I really want?” “Why did I make this choice at the exclusion of other options?” “Is this worth the price I am paying in time and energy?”
One of the Greek words for seek is Zeteo (Strong’s #2212), can be used to indicate searching for knowledge or meaning, or plotting against someone. However, Zeteo can indicate an ideal for which we “seek or strive after, endeavor, to desire.” I believe that John and Andrew were seeking after that endeavor greater than themselves. It is an inherit human need to be part of something greater than ourselves, and Jesus offers us the greatest endeavor: to strive to be more like Him and to live each day for Him.
“Therefore take no thought, saying, ‘What shall we eat?’ or ‘What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” (Matthew 6:33-34, KJV).
“Ask, and it shall be given you; see, and ye shall find; knock, and it shall be opened unto you.” (Matthew 7:7, KJV).
“But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him. God is a Spirit: and they that worship Him must worship Him in spirit and in truth.” (John 4:23-24, KJV).
Could you imagine living a life without barriers? What would life be like without self-imposed and societal-placed barriers? I am not speaking of the abolishment of law and order or a misguided utopia, but what if we could remove the labels off of everyone? People, no matter where they come from, gender, skin color, body type, political or religious belief are simply people.
What if we could view our brother or sister as simply a fellow traveling companion who is on their own journey through life? What if we could stop expecting perfection from those around us? Where’s the grace for them? We certainly would want that grace in the event we make a mistake.
It seems today’s social dialogue is “I’m completely right, you’re completely wrong!” Friendly discussion has gone the way of the dinosaurs. I believe there comes a time when everyone must examine themselves and the direction of their life, so we may see the effect we have on others. For Christians, we have to do some deep soul searching. The questions becomes: “Is the world’s growing hostility toward the Church a direct result of the Church’s hostility toward the world? Are the barriers we put up towards others hindering the effective preaching of the Gospel? I believe so.
Jesus never turned away anyone who genuinely sought Him. Did people reject Jesus? Absolutely. Did the people who came to faith in Christ struggle with sin afterwards? I’m pretty sure they did. I believe that in order to experience growth as Christians and to show the love of God to others, we must accept people where they are at in life. We need to do away with this “us versus them” mentality, because Christ is for all.
“There is neither Jew nor Greek, there is nether slave nor free, there is neither male nor female; for you are all one in Christ Jesus.” (Galatians 3:28, NKJV).
“For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body- whether Jews or Greeks, whether slaves or free-and all have been made to drink into one Spirit. For in fact the body is not one member but many.” (1 Corinthians 12:12-14, NKJV).
“Do not lie to one another, since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him, where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.” (Colossians 3:9-11, NKJV).
As we live our lives and interact with the people God has placed in our path, remember we are to be salt and light, not judge, jury, and executioner. It is the Holy Spirit’s job to convict the world of sin, not ours. We must not look to governments and institutions to solve our problems, we must look inward and pray upward for the strength to change ourselves. God bless you all.
“Victory has a thousand fathers, but defeat is an orphan.” -John F. Kennedy
The sweet taste of victory can be quickly replaced with the bitter taste of failure. The elation of going to the championship game in any sport can be countered with the agony of a crushing defeat. The whole season can be and is often judged as a failure because the team did not take home the trophy. I have heard championship winning athletes discuss how the losses stuck with them longer than the victories. So it is with our lives as defeat and failure loom larger than any successful endeavor.
Think of the most successful person you know. Have they always been on top of their game? Were they always the company’s best salesperson? Were they always the best musician? Were they the best money manager? Were they always this wise, Yoda-like person? Probably not.
Success and failure are a matter of perception. We may see someone’s external success, but we never see the internal struggle. We compare their success to our current situation, but we never take into account they could have at one point faced our obstacles. Statistically speaking, we will have more perceived failure than perceived victories.
If you were to ask the most casual or non-observant sports fan to name a historical or current Major League Baseball player, I sure the name George Herman “Babe” Ruth would come up. Until 1974, Babe Ruth was the all-time home run hitter in MLB, with 714 home runs. Ruth also won 94 games as a pitcher and had a lifetime batting average of .342. Ruth also won a total of seven championships with the Boston Red Sox and New York Yankees. That’s a rock-solid resume of baseball immortal, right?
What if I you that Babe Ruth struck out 1,330 times? Does that change your perception of him? Or take Ruth’s lifetime average of .342. That means that if Ruth went to bat 1,000 times, he would get a hit to get on base 342 times. So, almost two-thirds of the time Babe Ruth did not get on base. I am not disparaging Babe Ruth, I am simply illustrating how we look at the successes, but not look at the struggle. People remember the home runs, not the strikeouts.
Life is a process. All of us must go through our process. Failure is not fatal. A setback is an opportunity to step back and reassess the situation. If our process is flawed, we can correct it. If it is something beyond our control, we must have the wisdom to know that as well. We, like Babe Ruth, will not always hit a home run in life, but we must keep getting up to bat. If we were to view our struggles as preparation for a larger moment, we will have a solid foundation to fall back on when our next challenge comes.
David was one person from the Bible who recognized the value of the process. David being the youngest brother, had the job of tending his father’s sheep. David had older brothers in King Saul’s army who were being taunted by Goliath. Neither David’s brothers nor the other soldiers accepted Goliath’s challenge. However, David recognized that the process he went through prepared him to take down the giant.
“But David said to Saul, ‘Your servant used to keep his father’s sheep, and when a lion or bear came and took a lamb out of the flock, I went out after it and struck it, and delivered the lamb from its mouth; and when it arose against me, I caught it by its beard,and struck and killed it.” (1 Samuel 17:34-35, NKJV).
David learned the process of taking down creatures larger than himself, thus he knew he could defeat Goliath.
“Your servant has killed both lion and bear; and this uncircumcised Philistine will be like one of them , seeing he has defied the armies of the living God.” (1 Samuel 17:36, NKJV).
Notice how David referred to Goliath: “this uncircumcised Philistine.” David did not acknowledge Goliath’s height or his might as a warrior. David instead grouped his challenge in with everything else. What kind of victorious mindset would we have if we were to think about past victories when we encounter obstacles? “I overcame this diagnosis.” “I came back from bankruptcy.”” I survived that bad relationship.” “I will overcome this too.”
We should not be prideful in our abilities, but recognize that our abilities, processes, and strategies come from God, who is preparing us for the next step. David is not being boastful, because he recognizes who gave him the victory.
“Moreover David said, ‘The Lord, who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.'” (1 Samuel 17:37a, NKJV).
The rest as they say, is history.
Our sanctification is a process. Gaining wisdom is a process. You cannot get the proper results without the process. Step back in the moment. Don’t think about the last pitch, focus on this one. One pitch,one swing. Don’t worry about the conclusion of your life story, write the current chapter one word at a time. God bless you.
The Lord Jesus Christ is the most influential figure to have ever lived. From His sacrificial death and resurrection to His teachings, billions of lives have been changed. The principles Jesus taught and exemplified have also been sources for great social and personal change. If our salvation in Christ is supposed to influence every aspect of our lives, how does this influence our political beliefs for the upcoming Presidential election?
In this post, we will examine the politics of Jesus. However, I will not make the Lord out to be a card carrying member of any political party nor will I be pushing for any particular agenda or platform. Also, keep in mind that there are no perfect candidates nor are there any perfect elections. This current election cycle has a lot of people holding on to their affiliation’s ideological extremes, perceiving to vote for the lesser of two evils, or just tuning out in general. But if Christians are to vote along biblical principles, what exactly does the life of Jesus illustrate in this regard?
When Jesus walked the earth, Israel was a territory of the Roman Empire. However, Jesus’ harshest criticism was not directed at Caesar, but against the Pharisees, Scribes, and Sadducees- the religious leaders of the day. Jesus openly exposed their hypocrisy in placing barriers in front of so many people, while neglecting the teaching of the most important aspects of the Law. Jesus came to earth to die for our sins; He did not seek to start a theocracy. Jesus’ kingdom was as He said, “Not of this world.” Jesus also downplayed the political ramifications of Him being the Messiah. In the Old Testament prophecies, there are no clear distinctions as to the verses that mark the first and second coming of the Messiah. Many people believed the conquering Messiah would come first and overthrow Rome, when the suffering Messiah came first.
Political power can corrupt, but Jesus could not be swayed by the allure of political power. Jesus emphasized devotion to God over allegiance to worldly things and agendas. Jesus crossed cultural barriers, as the Gospels record Him ministering to Gentiles. Jesus also elevated the status of women, as with the examples of the Samaratian woman at the well, the woman with the issue of blood, and the woman who anointed Him with the alabaster jar of perfume. Jesus also welcomed and cared for children.
Jesus also ran social programs, as He feed the hungry, treated the disabled, the sick, and the mentally ill. Jesus believed that we should love and treat each person with dignity and respect. Jesus emphasized blessing (speaking well of) our enemies, or those who seek to criticize us. Jesus broke down social conventions and man-made traditions to reach people with the Gospel or healing. Jesus reached out to those who were cast off by society- prostitutes, lepers, tax collectors, the possessed, and other “sinners.” Jesus also taught fulfilling our civic duty and pay taxes to our earthly government. Jesus’s teachings and deeds are vast, and as John put it, “And there are also many other things which Jesus did, the which if they should be written every one, I suppose that even the world itself could not contain the books that should be written.” (John 21:25, KJV).
Who or what you vote for is between you and God. I just want to emphasize that as Christians, we must be spiritually discerning of the things that go on inside and outside of the church. We must not be swayed by false promises or fear-inducing rhetoric. We must no longer demonize our political opponents or those whose life choices are different from ours. Jesus taught us to love and forgive all people as He has loved and forgiven us. As this election nears, let us all pray for God’s will to be done and that He would give us the wisdom to go forward. God bless you all.
To some people, the word “virtue” may seem to be an archaic or old-fashioned concept. We live in what many would call a post-Christian society, where everyone does what is right in his or her own eyes, whereby traditional values are scrapped in favor of “If it feels good, do it.” Virtue, however is not just a biblical concept, but is a sound life principle by which we can direct our lives. Some synonyms for virtue include integrity, sincerity, soundness, blamelessness, temperance, purity, incorruptibility, and decency, all of which are ideals to strive towards.
2 Peter 3:3-8 states: “According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.” (KJV).
Living a virtuous life is a choice and a daily practice. As Christians, our integrity should be solid as we seek to live a life that pleases God and reveals Christ to those around us. We should never circumvent our long-term integrity to compromise our principles for a short-term gain, such as taking unethical shortcuts to make more money or get a promotion at our jobs. In fact, Jesus said a tree is known by its fruit, so let us shown ripe, righteous fruit.
Peter goes on to state: “But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall.” (2 Peter 3:9-10, KJV).
If we have failed at some point, let us not live a life of regret and condemnation, but confess to God and bask in His forgiveness. Every day the Lord gives us is another chance to make things right, as His mercies are new every morning.
How can we apply virtue to our daily lives? We can apply virtue to our way of life, our words, and our faith according to the Apostle Paul.
“In all things showing thyself a pattern of good works; in doctrine showing uncorruptness, gravity, sincerity, sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” (Titus 2:7-8, KJV).
“Let no man despise thy youth; but thou be an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” (1 Timothy 4:12, KJV).
Even if being virtuous cost you personally- whether it be short-term gains, whether it would be difficult or time consuming, or having to bypass the chance “to get even,” choose virtue. No matter what it costs, do the right thing.
If we strive to live a life of virtue and honor, nothing can throw us off track. The Roman Stoic philosopher Seneca put it this way: “A good man will do what he thinks will be honorable for him to do even if it is laborious, he will do it even if it is damaging to him, he will do it even if it is dangerous. On the other hand, he will not do what is base even if it brings him money, even if it brings him pleasure, even if it brings him power. Nothing can deflect him from what is honorable, nothing tempt him to what is base. Hence, if he is bound to pursue the honorable course at all costs and to eschew the base at all costs and to look to these two principles in every act of his life, equating the good with the honorable and the bad with the base, if his virtue is wholly uncorrupted and maintains its bearings, then virtue is his sole good and it is impossible for any accident to make it otherwise.”
In order to start living a virtuous life, we must gain the wisdom to do so. We must establish daily goals and work towards them. If we do this, we will see progress over time. We must spend time in prayer and God’s Word. We must love and forgive others as Christ has loved and forgiven us. God bless you all.
 Moses Hadas, The Stoic Philosophy of Seneca, “The Sole Good.” New York: W.W. Norton & Company 1958: 211-212.