What Seek Ye?

John the Baptist was speaking with two of his disciples when he saw Jesus.

“And looking upon Jesus as He walked, he [John the Baptist] saith, ‘Behold the Lamb of God!'” (John 1:36, KJV).

At this point in time, John the Baptist had developed quite a following, as he had disciples, people coming to be baptized in the Jordan River, and he had to  answer questions from the religious leaders as to whether or not he was the Messiah. John the Baptist made it very clear that he was not the Messiah, but the one who would proceed the Messiah (John 1:23; Matthew 3:3).

The two disciples (Andrew and presumably John, the writer of the gospel) left John the Baptist and followed after Jesus.

“Then Jesus turned, and saw them following, and saith unto them, ‘What seek ye?’ They said unto Him, ‘Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?” (John 1:38, KJV, emphasis mine).

Contrast Jesus’ministry at this point with John the Baptist’s: Jesus had no disciples nor had He performed any miracles, yet, Andrew and John were seeking Him to learn more about Him. Jesus invited the disciples back to His place and they spent the day together.

Although we as finite and fallible humans can misinterpret someone’s true motives, Jesus, being God in the flesh, could quickly see a person’s true motivations. Another way Jesus could have asked the question “What seek ye?” could be “What do you want from me?” Jesus did not rebuke John and Andrew, thus their motives were true.

John and Andrew sought to be taught by Jesus and they wanted to see how and where He lived. In essence, John and Andrew wanted to see if Jesus’ lifestyle lined up with His words. If John and Andrew were going to leave the familiar teaching of John the Baptist for Jesus, they wanted to make sure Jesus “practiced what He preached.”

The question, “What seek ye?” should give us pause and allow ourselves to do some deep soul searching. I believe it is vital for our spiritual, mental, and physical health to check ourselves and ask, “Why am I doing this?” “Is this what I really want?” “Why did I make this choice at the exclusion of other options?” “Is this worth the price I am paying in time and energy?”

One of the Greek words for seek is Zeteo (Strong’s #2212), can be used to indicate searching for knowledge or meaning, or plotting against someone. However, Zeteo can indicate an ideal for which we “seek or strive after, endeavor, to desire.” I believe that John and Andrew were seeking after that endeavor greater than themselves. It is an inherit human need to be part of something greater than ourselves, and Jesus offers us the greatest endeavor: to strive to be more like Him and to live each day for Him.

“Therefore take no thought, saying, ‘What shall we eat?’ or ‘What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” (Matthew 6:33-34, KJV).

“Ask, and it shall be given you; see, and ye shall find; knock, and it shall be opened unto you.” (Matthew 7:7, KJV).

“But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him. God is a Spirit: and they that worship Him must worship Him in spirit and in truth.” (John 4:23-24, KJV).

God bless you all.

 

 

 

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The Competition within Ourselves 

Competitiveness is ingrained in our DNA. There are people who dedicate themselves to being the best in raising a family, their profession, their sport; Businesses compete for shelf space and market share within a global economic framework. However, in the pursuit of excellence and drive to be number one, how far are you willing to go? At what cost are you willing to claim victory?

“Really, what profit is there for you to gain the whole world and lose yourself in the process?” (Mark 8:36, The Voice).

What if I told you that your competitor is not your friend, family member, colleague, or rival team? What if you are not in competition with the company across the street or across the globe? You are your biggest competitor. You have to live with the results of the process. Long after the cheering has stopped and the dust has settled on the trophy, you will still have to look at yourself in the mirror. As Christians and as everyday people, we must take inventory and assess if we are putting forth the effort to be better than we were yesterday. I am not emphasizing a religious works mindset, but can we walk away from the day knowing we put in our best effort?

If we want to improve ourselves, we must focus on what is within our control. We must focus on the business we need to do. We cannot waste precious time in worrying about what other people are doing or what they will think of us. Unfortunately, we will never have ideal circumstances in the competition of life, but we must compete with what we have. All of us have to run our race well.

“Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us.” (Hebrews 12:1, NKJV).

The Apostle Paul used the analogy of competing in a race in describing our Christian walk. Paul also explains how we should run the race and our objective.

“Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.” (1 Corinthians 9:24-27, NKJV).

Our resolve to run our race must begin in our spirit. It is vitally important for an athlete to be in peak physical shape, but the athlete must also be mentally strong. We must lean on the guidance of Christ, the Holy Spirit, and applying God’s word to our lives in order to renew our minds.

“I can do all things through Christ who strengthens me.” (Philippians 4:13, NKJV).

“That He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man.” (Ephesians 3:16, NKJV).

“Strengthened with all might, according to His glorious power, for all patience and longsuffering with joy.” (Colossians 1:11, NKJV).

It is of monumental importance that we stay the course in this life. We must do our best despite the circumstances. We must be willing to examine ourselves and truthfully claim that we stuck it out. When we come to the end of our lives, can we say we finished the course as Paul did (2 Timothy 4:7)?

Athletes compete for rings and trophies, we must compete with ourselves to receive our prizes, which are the crowns we will lay at Jesus’ feet:

The results, which are our joy and crown- Philippians 4:1.

The crown of rejoicing- 1 Thessalonians 2:19.

The crown of righteousness- 2 Timothy 4:8.

The crown of life- James 1:12, Revelation 2:10.

The crown of glory- 1 Peter 5:4.

The prize of the high calling of God- Philippians 3:14.

All of us have a limited amount of time to live on this earth, so let us dedicate the rest of that time to strive and be the best people we can be. Let us stand as strong pillars in the midst of the crumbling façade that is the modern world. God bless you all.

 

Jesus, Zacchaeus, and the road to Jericho

In our celebrity-obsessed culture, there are news reports, talk shows, magazines, websites, and social media dedicated to celebrity lives. People perceive the wealth and fame of athletes, movie stars, musicians, and people who are simply famous for being famous as glamorous and try to live vicariously through them. The celebrity’s fans put them on a pedestal as if they were an idol, but later become fickle with their support when said celebrity suffers some type of setback in their life or fails to hold their interest because it is on to the newest sensation.

What kind of crowds would Jesus attract today? I suspect He would attract crowds just as He did when He walked the earth- people in need of prayer, deliverance, guidance, healing, and salvation. I also believe Jesus would still encounter skeptics, critics, scorners, scoffers, and people who were simply curious to learn what the fuss was all about. The Gospel of Luke tells the story of one such onlooker, a man named Zacchaeus. Zacchaeus’ story is found in Luke 19:1-10.

Jesus was getting ready to pass through Jericho on His way to Jerusalem, where He soon be praised with shouts of “Hosanna,” betrayed, arrested, put on trial, crucified, die, and rise from the dead.

Luke gives us a brief glimpse into Zacchaeus’ background:

“A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy.” (Luke 19:2, NIV)

Luke also gives us details in to Zacchaeus’ motivations:

“He [Zacchaeus] wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.” (Luke 19:3-4, NIV).

However, Zacchaeus’ curiosity was about to lead to his salvation. Zacchaeus made a decision to stand out from the crowd and it lead to him being noticed by Jesus.

“When Jesus reached the spot, He looked up and said to him, ‘Zacchaeus, come down immediately. I must stay at your house today.’ So he came down at once and welcomed Him gladly.” (Luke 19:5-6, NIV).

Luke contrasts Zacchaeus’ actions with the crowd’s reaction:

“All the people saw this and began to mutter, ‘He has gone to be the guest of a sinner.’” (Luke 19:7, NIV).

In Jesus’ time, tax collectors were judged as being corrupt and sinful. The Roman Empire would employ local men to collect taxes from citizens. Tax collectors such as Zacchaeus and Matthew were Jews by birth and were seen to be traitors, as they collected taxes from their fellow Jews in order to support a pagan government. Some tax collectors would even collect more than the tax amount and pocket the difference for themselves.

How would you respond if Jesus called you out of the crowd by name and wanted to have dinner at your house? Jesus is calling all of us out of the crowd, out of the noise that makes up modern life. Jesus wants our heart. If Jesus calls us, we must respond with our hearts and spirits, for Jesus will transform us as he transformed a short and wealthy tax collector who was despised by his town.

“But Zacchaeus stood up and said to the Lord, ‘Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody of anything, I will pay back four times the amount.’ Jesus said to Him, ‘Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost.’” (Luke 19:8-10, NIV).

What is interesting is that the name Zacchaeus means “clean, pure.” At that one moment when Zacchaeus climbed one particular tree on one particular stretch of road, with one encounter with Jesus, Zacchaeus repented of his sins, and finally lived up to his name.

The question now becomes what are you “short” on today? Love? Patience? Forgiveness? Character?  Has your life been one long tale of pain, loss, or tragedy? Do you think that you have fallen so far that you will never get up? Are you tormented by sin, fear, or failure? Jesus wants you to seek Him out. It doesn’t matter if you are in a sycamore tree, a cave, a mountain, or a pit, seek Jesus where you are at and salvation will come to your house today. God bless you all.

 

 

The Prodigal’s Brother

In Luke chapter 15, Jesus tells the parables of the Lost Sheep, the Lost Coin, and the Lost Son (or Prodigal Son if you prefer), which illustrate God’s grace and the lengths He will go to save lost souls. Jesus’ audience represented a spiritual dichotomy of sinners and tax collectors with Pharisees and scribes. Jesus spoke these three parables as a response to the criticism leveled by the Pharisees and scribes of how Jesus sat in the company of sinners. We will look more specifically at the story of the Prodigal Son.

The story of the Prodigal Son (Luke 15:11-32) is a familiar one to Christians and the phrase “prodigal son” is used as a euphemism to describe someone who has wandered away and returned. There are two brothers and the youngest brother goes to his father and demands his share of his inheritance, while his father was alive. Typically, an inheritance can only be received once someone has died. The father, knowing the social meaning of his son’s request, and divided his estate among both brothers.

In a tale similar to today’s news reports of celebrities, actors, and athletes squandering king’s fortunes and going bankrupt, the Prodigal Son partied like a “rock star” and blew all of his money. It was all gone. The Prodigal was busted, broke, and bankrupt. A famine soon after came upon the land and the Prodigal was hungry and desperate. The Prodigal went from living “high on the hog” so to speak, to literally the hog pen as he had to get a job feeding swine. The Prodigal comes to his senses and decides to go back home to his father, not as a son, but as a servant.

“And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.” (Luke 15:20-21, NKJV).

The story then pivots on the contrasting reactions of the father and oldest brother.

“But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found. And they began to be merry.” (Luke 15:22-24, NKJV).

The older brother was working in the field and heard the party taking place. The father explained that they are having a party for his brother who has returned home. The older brother refused to go to the party and justified his actions to his father:

“So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I could make merry with my friends. But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’” (Luke 15:29-30, NKJV, emphasis mine).

The older brother’s statements consist of “I have done this, I have done that.” “Where’s my party?” I stayed here and did what was expected of me.” The older brother refuses to acknowledge his brother, simply calling him “this son of yours.” It is certainly easy to read self-righteousness into the older brother’s statements, but does he on some level have a point?

Everybody has worth and wants to be appreciated. Nursing homes are full of sick and elderly people who simply want someone to spend a few minutes with them. Parents want to know that their children appreciate their sacrifices for them to have a better life. Dedicated and faithful employees want to know that their work is appreciated and serves a greater purpose than getting a paycheck. This is not about vanity or seeking the approval of others, but we want to know we are on the right track and we are making an impact in life.  If we do not perceive that we are appreciated, then we get discouraged, which leads to self-righteous comparison when we see “someone less qualified or deserving” get the blessing we seek.

The older brother could have gone off on his own adventures, but he chose to stay home. The older brother was wise and responsible with his money and continued to work. However, when we grow discontent with our situations in life, we often overlook the tremendous blessings we do have. At the end of the story, the father gives the oldest son a different perspective on the situation:

“And he said to him, ‘Son, you are always with me, and all that I have is yours. It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.” (Luke 15:31-32, NKJV).

The older brother has always been in the presence of the father and he also received his share of the inheritance, while the younger brother wandered from the father. Though the older brother did not see a physical reward for his service to his father, his father did notice his faithfulness. The older brother did not perceive that he had his father’s approval. The same principle applies for those of us who have been saved for many years in that we often lose the meaning of having our Father’s presence in our lives at the expense of what God’s presence means for others.

We should serve God and others with a servant’s heart, but we must not make the mistake of the older brother and serve with a “religious works” mindset. If we see serving God as a means to an end, we will lose the perspective that we are sons and daughters of God and not simply servants. Let us not try to value ourselves by any fleeting external measures such as money, recognition, titles, or family status. Instead, let us see ourselves first as children of God and draw our worth from there. God bless you all.

 

Book Review: The Practice of the Presence of God

In an ongoing series, I will be reviewing and sharing some of the influential books that have helped me on my life’s journey.

If you desire to be a better athlete, musician, public speaker, writer, artist, chef, or anything else in life, you need continuous practice. Natural ability and talent can go so far, but to further hone one’s skills, one must take the time to practice. Brother Lawrence in his book, The Practice of the Presence of God, humbly and brilliantly shows us how to increase God’s presence in our lives through our daily practice of living.

Brother Lawrence of the Resurrection (1614-1691) was born Nicholas Herman and served God as a lay-brother in a Carmelite monastery in Paris, France. The Practice of the Presence of God is a combination of conversations, letters, and spiritual maxims Brother Lawrence had with various people and was compiled and published after his death by his friend, Joseph de Beaufort.

Brother Lawrence states, “The presence of God is the concentration of the soul’s attention on God, remembering that He is always present.”[1]

The principles put forth are so simple and profound, we can easily overlook them in the overly busy, overly frustrating, and overstimulating days that make up our Twenty-First Century lives. You do not need advanced theology to understand that God is omnipresent, always with us, but do we take the time to acknowledge Him during our day?

“Brother Lawrence insisted that, to be constantly aware of God’s presence, it is necessary to form the habit of continually talking with Him throughout each day. To think that we must abandon conversation with Him in order to deal with the world is erroneous. Instead, as we nourish our souls by seeing God in His exaltation, we will derive a great joy at being His.”[2]

No matter if he worked in the monastery kitchen, the monastery shoe repair shop, or just going into town to get supplies, Brother Lawrence dedicated everything He did to God. It was out of his love for God that Brother Lawrence sought to please God, not to be rewarded, but to show adoration for God’s grace in his life.

“He [Brother Lawrence] was content doing the smallest chore if he could do it purely for the love of God.”[3]

We often think that we need to do great things for God in order for Him to love us. However, Brother Lawrence insisted that we can bring God and ourselves joy in the simplest of chores. Imaging cooking for your family and how often that is a thankless chore we can come to dread. But, what if we were to view cooking for our family as a way to show God thankfulness for the family that we have? What if we were to take a lesson from Brother Lawrence and thank God before we began a chore and thank Him afterwards for the opportunity?

“Brother Lawrence declared that he felt much closer to God in his day-to-day activites than most people ever believed to be possible.”[4]

Another way Brother Lawrence practiced God’s presence was to speak to Him openly and frankly, as if he was talking to his best friend. It was said that Brother Lawrence went to God in all matters great and small and discussed them with Him.

Of course we know our modern world is full of distractions- smart phones, the Internet, television, movies, video games, and other sources of entertainment. These distractions, if we allow them to, will take our energy and focus away from enjoying God’s presence. According to Brother Lawrence, we must direct our thoughts toward God and God’s presence. If we do get distracted, we can simply repent and begin again. Overall, The Practice of the Presence of God shows a tremendous spiritual depth at the relationship between the Lord and Brother Lawrence. Brother Lawrence describes how God had blessed him so much when he made the habit of seeking God’s presence out of love and devotion. What if we were to praise God just because He is God and has saved us? Are we capable of seeking God without the hope of a material reward? If we practice God’s presence, God will give us the grace and strength we need to overcome life’s difficulties.

Brother Lawrence’s book concludes with the three blessings we receive from God’s presence:

“The first blessing that the soul receives from the practice of the presence of God is that its faith is livelier and more active in our lives. This is particularly true in difficult times, since it obtains the grace we need to deal with temptation and to conduct ourselves in the world…Second, the practice of the presence of God strengthens us in hope. Our hope increases as our faith penetrates God’s secrets through practice of our holy exercise…The third blessing is that this practice causes the will to rejoice at being set apart from the world, setting it aglow with the fire of holy love. This is because the soul is always with God, who is a consuming fire, who reduces into powder whatever is opposed to Him.”[5]

For anyone who is seeking a deeper relationship with God or is starting out in a relationship with God, I would encourage you to read Brother Lawrence’s words because they, like Scripture, have much to say regarding a more spiritual life. God bless you all.

 

[1] Brother Lawrence, The Practice of the Presence of God. New Kensington PA: Whitaker House (1982): 67.

[2] Ibid, 12.

[3] Ibid, 14.

[4] Ibid, 21.

[5] Ibid, 71-72.

Finding Comfort in our Repentance

It is a natural human desire to seek comfort in the midst of tragic or difficult circumstances. When we know of someone who has suffered a devastating event such as the loss of a loved one or is dealing with the aftermath of a natural disaster, we pray that God would comfort their hearts, souls, and minds. Comfort can bring us a peace that transcends understanding. We can also pursue comfort by seeking a certain financial and/or material standard of living.

The American Heritage Dictionary of the English Language 4th edition defines Comfort as “1. (V) To soothe in time of affliction or distress. 2. (V) To ease physically, relieve. 3. (N). A condition of feeling or pleasurable ease, well-being, or contentment.” The Bible, of course, has much to say concerning comfort in the sense of consolation and providing solace and support, but we will examine comfort in the sense of strength and repentance. For this post, I will be conducting this word study using the King James Version.

The Hebrew word most often used for comfort is the word, Nacham (Strong’s #5162), which means “to repent, comfort.” More specifically, Nacham means “to make a strong turning to a new course of action.” Repentance simply means going in a different direction. For instance, if you repent of a sin, you go in a different direction by not committing that sin. Comfort is derived from the words Com (with) and Fort (strength). Strong’s Concordance goes on to explain: “When one repents, he exerts strength to change, re-grasp the situation, and exert effort for the situation to take a different course of action.” Thus, repentance and comfort in this particular instance does not place the emphasis on God’s grace, but on our responses and the actions we take concerning our circumstances.

Before we go further, let me state that there are times when God allows difficult circumstances in our lives and what we go through is not always a direct result of our sin. Hence, I am not condemning anyone. We will examine biblical people who brought comfort by turning the situation around, examples of personal strength, and how God brought comfort to wayward ancient Israel.

Noah

From Adam to Noah, humanity grew excessively wicked and God sought to cleanse the world with the Flood. God chose Noah to bring repentance to humanity.

“And Lamech lived a hundred eighty and two years, and begat a son: And he called his name Noah, saying ‘This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed.” (Genesis 5:28-29, KJV, emphasis mine). Here is the first instance of the link between repentance and comfort.

Joseph

If anyone had a right to carry a chip on their shoulder, it would be Joseph. Joseph’s brothers sold him into slavery, falsely accused of attacking Potiphar’s wife and subsequently falsely imprisoned.  Joseph was forgotten about in prison and stayed there longer than he should have been. However, God brought Joseph to prominence and placed him in a position of authority to save countless people during a famine. This famine was used to unite Joseph with his brothers and his father, Jacob. After Jacob died, Joseph’s brothers feared for their lives, that Joseph was biding his time and would take his revenge after their father died. Joseph’s brothers repented before him, pleading for mercy. Joseph, showed strength and comforted his brothers and explained to them the greater good of what happened:

“And Joseph said unto them, ‘Fear not: for am I in the place of God? But as for you, ye thought evil against me: but God meant it unto good, to bring to pass, as it is this day, to save much people alive. Now therefore fear ye not: I will nourish you, and your little ones.’ And he comforted them, and spake kindly to them.” (Genesis 50:19-21, KJV, emphasis mine).

Comfort and Repentance in the Psalms

The Psalms, for me, have always been a source of hope and inspiration. Though some of the Psalms deal with Israel as a nation, the vast majority of the Psalms are personal reflections of people as they dealt with the harshness and trials of life. The writers of the Psalms gave an honest acknowledgement of their sins and the comfort brought on by repentance.

“He restoreth my soul: He leadeth me in the paths of righteousness for His Name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.” (Psalm 23:3-4, KJV, emphasis mine).

“Thou, which hast showed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth. Thou shalt increase my greatness, and comfort me on every side.” (Psalm 71:20-21, KJV, emphasis mine).

“Remember the word unto thy servant, upon which thou hast caused me to hope. This is my comfort in my affliction: for thy word hath quickened me.” (Psalm 119:49-50, KJV, emphasis mine).

“I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me. Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.” (Psalm 119:75-76, KJV, emphasis mine).

Comfort and God’s Judgment of Israel

From the Book of Judges on, a pattern is established in the Old Testament where Israel would fall into sin and idolatry, then God would raise up a prophet, judge, or king to urge Israel to repent of their sins and avoid God’s judgments. There were times when Israel refused to repent and God’s judgments came in the forms of invading armies such as the Assyrians or Babylonians. In the words of the Prophets, you can hear the heart of God, pleading to bring comfort to his suffering children. God would bring comfort when his people repented of their sins, thus, placing the onus on Israel and Judah to change their ways.

“And in that day thou shalt say, O Lord, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me. Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; He also is become my salvation.” (Isaiah 12:1-2, KJV, emphasis mine).

“Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord’s hand double for all her sins.” (Isaiah 40:1, KJV, emphasis mine).

“What thing shall I take to witness for thee? What thing shall I liken to thee, O daughter of Jerusalem? What shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? For thy breach is great like the sea: who can heal thee?” (Lamentations 2:13, KJV, emphasis mine).

“Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.” (Jeremiah 31:13, KJV, emphasis mine).

In these words, we have covered only one aspect of comfort, with the emphasis on repentance. There are numerous examples of Nacham being used in the traditional sense of comfort, which I will cover later, Lord willing. If you are going through a painful season, please keep in mind that God has given you all of the tools and opportunities to start anew. Although it cannot change what happened, we do not have to stay where we are at and we can go forward with grace and strength. God bless you all.

Philippians 1: Remaining Steadfast

You are a work in progress. You are the marble slab in the hands of the Master sculptor. You are the canvas in front of the Master painter. The days, years, and events of your life may look and feel like random brush strokes, but when you take a look back, they are pieces of a mosaic that form a larger, grander picture.

The Apostle Paul understood that God is an artist when he wrote to the Philippian church, “Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” (Philippians 1:6, NKJV).

Did Paul write these words while on a successful missionary journey or when everything in his life was going great? No. Paul wrote these words from prison in Rome. I have never been to prison, but I cannot imagine the depths of despair people sink into as they are locked away from society. Or think about how the elderly and disabled are often discarded when society and their family deem them as no longer serving a purpose. Everyone has purpose. No matter your current station in life, God has a plan for you. The final chapter has not been written in your life’s story.

During our trials and tribulations, we can focus outwardly and reach others, as Paul did with the Philippians.

“And this I pray, that your love may abound still more and more in knowledge and all discernment, that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ, being filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God.” (Philippians 1:9-11, NKJV).

As we go through difficult times, it is easy to pull out the victim card and cry “woe is me!” We always face the temptation of giving up. However, if we understand that God has allowed this trial in our life, we can ask, “How can I glorify God in this situation?”

“But I want you to know brethren, that the things which happened to me have actually turned out for the furtherance of the gospel, so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ, and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.” (Philippians 1:12-14, NKJV, italics mine).

What a testimony Paul had in the midst of his circumstances. Everybody knew he was imprisoned for preaching Christ and it encouraged others to preach Christ without fear of the consequences. Of course, some were trying to cause more problems for Paul, but Christ is being preached. Think of how your testimony could empower someone else through their trials. What has God brought you through that you can pass on to the next generation?

Paul’s confidence and faith were in God alone, thus he was ready to accept his fate whether he would become a martyr or walk out of prison a free man. Paul was willing to be called home if the Lord desired it, but he was still willing to reach others.

“For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now Christ will be magnified in my body, whether by life or death.” (Philippians 1:19-20, NKJV).

Paul gets to the heart of the matter: “For to me, to live is Christ, and to die is gain. But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you.” (Philippians 1:21-24, NKJV).

Paul’s heart was still directed toward his mission and if the Philippian church needed him to further develop them as disciples, Paul was willing to do that if it would bring rejoicing to their hearts by seeing him again (Philippians 1:25-26, my paraphrase).

Paul ends this section of his letter with a reminder of how the Philippians were to act whether he were to be present or absent: “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind, striving together for the faith of the gospel.” (Philippians 1:27, NKJV).

Paul goes on to emphasize that our suffering for Christ is a privilege and proof of our salvation.

“And not in any way terrified by your adversaries, which is to them a proof of perdition, but to you of salvation, and that from God. For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake, having the same conflict which you saw in me and now hear is in me.” (Philippians 1:28-30, NKJV).

Brothers and sisters, we are in Christ and we are not of this world. We may live in different towns, cities, states, and countries, but our citizenship is in heaven. There is no external possession in this world that compares to the glory of Christ. During our struggles, let us focus on the eternal rewards and live for Christ. God bless you all.