Step Out of the Boat

silhouette photography of boat on water during sunset
Photo by Johannes Plenio on Pexels.com

To start off the new year, my church is doing a 90 Days with Jesus Bible study, where we read one chapter of a Gospel each day Monday through Saturday. One of this week’s readings I found intriguing was Matthew 14:22-32.

Matthew 14:22-32 tells the story of Jesus walking on the water. Jesus earlier in the day had taught, healed, and miraculously fed more than 5,000 people with five loaves of bread and two fish. After the events of the day, Jesus tells His disciples to get in the boat and go to the other side. After Jesus dismissed the crowd, He prayed late into the night on a mountainside.

While the disciples were in the boat, a storm came up on the lake. Just before dawn, the disciples saw Jesus walking on the water toward them, but they were fearful, saying,”It’s a ghost.”(Matthew 14:26, NIV).

“But Jesus immediately said to them:”Take courage! It is I. Don’t be afraid.” (Matthew 14:27, NIV).

Peter throughout the Gospels is often portrayed as the most impulsive disciple in the group, as he often speaks and acts without thinking, is not waiting for Jesus to come to him, as he says:

“Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”(Matthew 14:28, NIV).

“Come,” He (Jesus) said. (Matthew 14:29, NIV).

Peter gets out of the boat and starts walking on the water. However, Peter takes his eyes off of Jesus and notices the storm around him, in which he begins to sink. Peter cries out for Jesus to save him, which he does, and rebukes Peter for his lack of faith. The wind dies down and the two men get into the boat, where all of the disciples worship Jesus, proclaiming Him the Son of God.

In my twenty years of being a Christian, I’ve heard this story taught numerous times. The teaching always boils down to rebuking Peter for his lack of faith in taking his eyes off of Jesus. Peter, of course did so, but what if were to look at the story from a different perspective?

The text tells us that only Peter called out to the Lord and went out on the water- not James, John, Andrew, Thomas, Bartholomew, or anybody else-only Peter got out of the boat. Yes, maybe Peter’s thought process was rash, but he was the only one who stepped out. Peter took a literal step of faith when no one else would. I would like to think over time, Peter internalized the times he fell short with Jesus and it strengthened his faith.  The Book of Acts tells us it was Peter who stood up at Pentecost and proclaimed the Gospel, to which 3,000 souls were saved. Not bad for a fishermen who couldn’t walk on water.

What I glean from this story is that no matter the obstacle around us, we must be willing to take the first steps toward change. We have to allow ourselves to be vulnerable and face the possibility we will not get it right the first time. This lesson can be applied in any aspect of our lives. Are you wanting to get back out and date after a divorce or break-up? We must step out. Are you changing your diet and exercising to improve your health? You have to get started. Are you trying to advance or change your career? You must take the steps to put yourself in the best position to succeed.

If we seek to grow deeper in our relationship with God, Jesus is telling us “Come,” the same as He did with Peter. Jesus could have easily teleported Peter out of the boat, but He didn’t. Jesus watched Peter make the effort to come to Him. Remember this day that Jesus is in the midst of your storm, but you have to take the steps. God bless you.

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Do Not Dwell on the Former Things

Nostalgia is a double-edged sword. While we can look back fondly on childhood memories and the “good ol’ days” in general, nostalgia often clouds our judgment of past events and can be exploited by others. In the United States, politicians and political movements rise because of nostalgia. In a world of increasing technological, social, and political change, these politicians play upon the fears of people, speaking in general terms of how if elected, the country will go back to a simpler time, before all of these changes happened. In essence, they will turn back the clock twenty, thirty, forty, or fifty years.

Nostalgia is also big business. One of the constant complaints about Hollywood is “They’ve run out of ideas. It’s all sequels, reboots, and comic book movies.” Of course, not every film will be financially successful, but marketers know that if there is a built-in audience for a movie, that audience will go see it and maybe bring along the next generation. It becomes a vicious circle when audiences reject movies with new and different themes or stories, so Hollywood then has to go back to what makes money. For me personally I too am film nostalgic, as I grew up in the late 1970s/1980s and watched the original Star Wars trilogy over and over. To this day, I can almost quote the movies word for word and I look forward to the new movies in the upcoming years.

If we are not careful, we can fall victim to a “spiritual nostalgia,” where we long for our days before Christ. I know in my personal life the circumstances that brought me to Christ seem less daunting today than what I have gone through with Christ. I do not long to go back to a time when Christ was not in my life. If you are honest with yourself, was high school really that great? Do you really want to go back to the days of brokenness, pain, addiction, hopelessness, and frustration? Probably not. In your “BC” days, you were comfortable in your slavery to sin. Satan had you where he wanted you.

The Israelites complained about how they had it better in Egypt, they had food and water, and how Moses led them out to the desert to die. While the Israelites complained about their current situation, their nostalgia glossed over the fact they were slaves back in Egypt. For over 400 years, the Israelites and their ancestors broke their bodies building monuments of Egypt’s power and glory. Everyday served as a reminder of “We’re great, you’re slaves.” Why would they want to go back to that? Keep in mind that these are the same people who crossed the Red Sea. We must not allow nostalgia for the past to override the present moment. Even in your days before Christ, God’s prevenient grace allowed you to get through the hard times and you will get through this. Once we have crossed our Red Sea, there is no going back to Egypt.

The Apostle Peter fell prey to spiritual nostalgia. John 21 tells the story about how Peter decided to go fishing. Some of the other disciples joined Peter. Keep in mind that this event occurs after Jesus’ resurrection and previous appearances to the disciples. The Bible does not give us details about Peter’s inner dialogue, but maybe it went something like this:

This whole thing with Jesus was nice while it lasted. I left my livelihood and gave up three years of my life to follow Him. What am I supposed to do now? I failed. I failed miserably. I denied Him just like He said I would. One time He even told me ‘Get behind me, Satan!’ Maybe I’m not cut out for this whole ministry thing. I’ll go back to being a fisherman. If nothing else, I know how to fish.

However, Peter had an encounter with Jesus and his life and the world has not been the same since. Just weeks after seemingly giving up, the Holy Spirit empowered Peter to preach a sermon that led to 3,000 people to Christ. Peter was also the first apostle to share the Gospel with the Gentiles.

As Christians and as the Church, we must understand that while God is the God of Abraham, Isaac, and Jacob, He also does not want to get caught up in the religious bondage of man’s past traditions. We must be spiritually attuned to God’s voice and what He wants to do today. God’s methods may change, just as Jesus did not always heal people or raise people from the dead the same way every time.

“Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland.” (Isaiah 43:18-19, NIV).

As we go forward with God, let us not long for the past nor fear the future at the expense of the current moment. Let us be mindful and present as to what God is saying to us now. God bless you all.

The Throne of Our Thoughts

In the book of Romans, the Apostle Paul, like a great trial lawyer, goes point by point to build his theological case. Romans serves as one of the foundational books that explains the Christian faith and is also one of the primary books Christians use to share the Gospel with others (also known as the “Romans Road”). Paul’s theology in Romans is like his other Epistles in that it is practical and can be applied to everyday life. One of the important areas Paul stresses is the need for us to renew our minds and change our thoughts.

Paul uses five different Greek words to describe our minds and the pattern of our thinking. What we think has a direct effect on our lives. If we try to think in more positive terms, we will be able to adapt to the constant change that is life. However, if we continuously focus on the negative, the hurt, the rejection, we will live a life of self-defeat, fear, and anxiety. As I have stated in past posts, we cannot control what happens to us, we can only control our responses to what happens.

Our Thoughts Represent our Power and Authority

As Christians, we believe in and serve a living and powerful God. However, we must also contend with our very real enemy, Satan, our own sinful natures, and daily interactions with others. Think of your mind as a throne. A throne represents a seat of power and authority for a king or queen. If a monarch chooses not to rule with their given authority or if they abdicate their throne, they are no longer in charge. To what and to whom we choose to think about determines if we are really on the throne of our minds. In fact, the word used the most for mind in Romans is the Greek word Nous (Strong’s #3563), which means, “The intellect- the seat of the will, perceptions, thoughts, and feelings.” The following verses speak of a matter of voluntary surrender, good or bad, when it comes to our minds and our wills. Thus, in order for our thoughts, wills, and lives to line up with what the Word says, it is a matter of choice.

“And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.” (Romans 1:28, KJV).

“But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.” (Romans 7:23-25, KJV).

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” (Romans 12:1-2, KJV).

Our Thoughts Shape our Spiritual Reality

Throughout Romans, Paul makes the use of contrast between the renewed spiritual life we have in Christ and the continuous war of the carnal life we live within our sinful natures (or flesh if you prefer). The Greek word Paul uses is Phroneo (Strong’s 5426), which means “to be minded in a certain way” concerning our opinions and sentiments.

“For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.” (Romans 8:6, KJV).

“Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.” (Romans 12:16, KJV).

Our Thoughts are Seeds

Paul switches words from Romans 8:5 to Romans 8:6, to show the contrast. Here, Paul uses the word Phronema (Strong’s 5427), which means “what one has in mind or thought.” We have to think of our thoughts as seeds. No matter what type of seed it is- all seeds need the proper amount of light, soil conditions and water to grow. Our thoughts are no different, what we allow to grow in our minds can change a beautiful garden into a dried-up wasteland.

“For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be…And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God.” (Romans 8:6-7, 27, KJV).

Our Thoughts Should Bring Harmony

It is a given that we will encounter difficult people. It is easy to find an everyday occurrence where we can allow someone or a situation to make us angry. We can choose to hold onto bitterness and not forgive others. However, we are not living life in the Spirit if we follow our carnal inclinations. Instead, our thoughts toward our brothers and sisters and our fellow man, in order to bring glory to God. The word Paul uses in Romans 15:6 is Homothumadon (Strong’s #3661), which means to be “unanimous, in one accord.”

“Now the God of patience and consolation grant you to be like minded one toward another according to Christ Jesus: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” (Romans 15:5-6, KJV).

 The Battle for our Thoughts and our Mission

With every day we are blessed enough to live, we will have a raging battle for our minds. Just because you fight of a negative thought on Monday does not necessarily mean you will not have to fight it on Tuesday or any other day. Our minds are like muscles and we must keep them strong and in shape. We can fortify our minds not only by reigning from the throne of our thoughts, but by remembering every battle we have won. In essence, we need to remind ourselves daily of the victories and God’s grace. The word used to describe this situation is Epanamimnesko (Strong’s #1878), which means “to remind again.” We must remember our mission in this life.

“Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God. That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. ” (Romans 15:15-16, KJV).

 

Book Review: The Practice of the Presence of God

In an ongoing series, I will be reviewing and sharing some of the influential books that have helped me on my life’s journey.

If you desire to be a better athlete, musician, public speaker, writer, artist, chef, or anything else in life, you need continuous practice. Natural ability and talent can go so far, but to further hone one’s skills, one must take the time to practice. Brother Lawrence in his book, The Practice of the Presence of God, humbly and brilliantly shows us how to increase God’s presence in our lives through our daily practice of living.

Brother Lawrence of the Resurrection (1614-1691) was born Nicholas Herman and served God as a lay-brother in a Carmelite monastery in Paris, France. The Practice of the Presence of God is a combination of conversations, letters, and spiritual maxims Brother Lawrence had with various people and was compiled and published after his death by his friend, Joseph de Beaufort.

Brother Lawrence states, “The presence of God is the concentration of the soul’s attention on God, remembering that He is always present.”[1]

The principles put forth are so simple and profound, we can easily overlook them in the overly busy, overly frustrating, and overstimulating days that make up our Twenty-First Century lives. You do not need advanced theology to understand that God is omnipresent, always with us, but do we take the time to acknowledge Him during our day?

“Brother Lawrence insisted that, to be constantly aware of God’s presence, it is necessary to form the habit of continually talking with Him throughout each day. To think that we must abandon conversation with Him in order to deal with the world is erroneous. Instead, as we nourish our souls by seeing God in His exaltation, we will derive a great joy at being His.”[2]

No matter if he worked in the monastery kitchen, the monastery shoe repair shop, or just going into town to get supplies, Brother Lawrence dedicated everything He did to God. It was out of his love for God that Brother Lawrence sought to please God, not to be rewarded, but to show adoration for God’s grace in his life.

“He [Brother Lawrence] was content doing the smallest chore if he could do it purely for the love of God.”[3]

We often think that we need to do great things for God in order for Him to love us. However, Brother Lawrence insisted that we can bring God and ourselves joy in the simplest of chores. Imaging cooking for your family and how often that is a thankless chore we can come to dread. But, what if we were to view cooking for our family as a way to show God thankfulness for the family that we have? What if we were to take a lesson from Brother Lawrence and thank God before we began a chore and thank Him afterwards for the opportunity?

“Brother Lawrence declared that he felt much closer to God in his day-to-day activites than most people ever believed to be possible.”[4]

Another way Brother Lawrence practiced God’s presence was to speak to Him openly and frankly, as if he was talking to his best friend. It was said that Brother Lawrence went to God in all matters great and small and discussed them with Him.

Of course we know our modern world is full of distractions- smart phones, the Internet, television, movies, video games, and other sources of entertainment. These distractions, if we allow them to, will take our energy and focus away from enjoying God’s presence. According to Brother Lawrence, we must direct our thoughts toward God and God’s presence. If we do get distracted, we can simply repent and begin again. Overall, The Practice of the Presence of God shows a tremendous spiritual depth at the relationship between the Lord and Brother Lawrence. Brother Lawrence describes how God had blessed him so much when he made the habit of seeking God’s presence out of love and devotion. What if we were to praise God just because He is God and has saved us? Are we capable of seeking God without the hope of a material reward? If we practice God’s presence, God will give us the grace and strength we need to overcome life’s difficulties.

Brother Lawrence’s book concludes with the three blessings we receive from God’s presence:

“The first blessing that the soul receives from the practice of the presence of God is that its faith is livelier and more active in our lives. This is particularly true in difficult times, since it obtains the grace we need to deal with temptation and to conduct ourselves in the world…Second, the practice of the presence of God strengthens us in hope. Our hope increases as our faith penetrates God’s secrets through practice of our holy exercise…The third blessing is that this practice causes the will to rejoice at being set apart from the world, setting it aglow with the fire of holy love. This is because the soul is always with God, who is a consuming fire, who reduces into powder whatever is opposed to Him.”[5]

For anyone who is seeking a deeper relationship with God or is starting out in a relationship with God, I would encourage you to read Brother Lawrence’s words because they, like Scripture, have much to say regarding a more spiritual life. God bless you all.

 

[1] Brother Lawrence, The Practice of the Presence of God. New Kensington PA: Whitaker House (1982): 67.

[2] Ibid, 12.

[3] Ibid, 14.

[4] Ibid, 21.

[5] Ibid, 71-72.

The Holy Spirit our Comforter

In the hours leading up to his arrest, trials, flogging, and death on the cross, Jesus shared a Passover meal with His disciples commonly referred to as “The Last Supper.” Jesus took this precious time to teach many things to His disciples. One of the topics Jesus taught – the role of the Holy Spirit- is what makes Christianity unique among world religions, where God comes to live inside of us and we can have a relationship with God. Jesus taught many things about the Holy Spirit, and we will examine the comforting aspect of the Holy Spirit.

In His discourse, Jesus refers to the Holy Spirit as “The Comforter.” The Greek word for comforter is Paraklietos (Strong’s #3875), which means “intercessor, consoler; one summoned or called to one’s side.” Jesus introduces the Holy Spirit by stating:

“If ye love Me, keep My commandments. And I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever. Even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him; but ye know Him; for He dwelleth with you, and shall be in you.” (John 14:15-17, KJV, emphasis mine).

What comforting words that because we know God, God comes to dwell in us and is always with us. Religion gives us a checklist of things to do and maybe, just maybe, God will approve of us. For Christians, we only have to believe.

Life can be lonely. Even when we are surrounded by our families, friends, and the beauty all around us, our trials and our grief can isolate us. We become adept at putting on a front, fooling the outside world, while inside it feels like our spirits are being torn to shreds by a savage beast. The pain is real. The struggle is real. God may be silent, be He has not left you, as Jesus states:

“I will not leave you comfortless: I will come to you.” (John 14:18, KJV, emphasis mine).

The Greek word for comfortless is the word Orphanos (Strong’s #3737), which means “fatherless or orphaned.” God does not leave us to fend for ourselves. Our Savior did not stay dead in the grave, He is alive! His Spirit is within us. The world may abandon you, but God never will.

“But the Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” (John 14:26-27, KJV).

When we remember God’s Word and everything we have been through, we can have peace in the worst of circumstances. Inner peace is a choice as happiness and contentment are choices. We can make these choices easier when we come to the revelation that God is by our side.

“But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall testify of Me: And ye also shall bear witness, because ye have been with Me from the beginning.” (John 15:26-27, KJV).

Jesus goes on to explain how the Holy Spirit is the Spirit of truth:

“Nevertheless I tell you the truth; it is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you. And when He is come, He will reprove the world of sin, and of righteousness, and of judgment…Howbeit when He, the Spirit of truth is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of mine, and shall show it unto you.” (John 16:7-8, 13-14, KJV).

The deeper you go into a relationship with someone, the better you get to know them. This principle applies no matter whether the relationship is romantic, familial, or friendship. You learn the person’s voice, habits, appearance, and their likes or dislikes. If someone were impersonating your spouse, child, or friend, you could spot the impostor. As Christians, we have that same opportunity with God through Christ and the Holy Spirit regarding learning the truth, knowing God’s voice and His Word. Though the temptation is always there when times get rough, to run away from God and everyone else, we can go a different route. We can refuse to listen to Satan’s lies and listen for God’s truth.  We can unload our troubles on God like we can a phone call to our best friend or a conversation with our spouse. God knows you are hurting. Let Him comfort you. You may not get an explanation in this life as to why events have unfolded the way they have, but we can be guided by Christ through the Holy Spirit. We can have peace in the midst of pain; joy in the midst of sorrow; comfort in the midst of tragedy. God bless you all.

Ephesians 2: Our Identity before Christ

In the previous post, we looked at Ephesians chapter one and how the sovereignty and purposes of God played the defining role in our salvation and identity as Christians. To read the previous post, click here:  https://triumphantinchrist.wordpress.com/2016/08/27/ephesians-1-gods-role-in-our-identity/

Of all of history’s recorded events and notable people, I believe the most influential person in the history of the world is the Lord Jesus Christ. Christ’s birth, life, death, and resurrection represent the ultimate expression of God’s love for humanity as Christ died for our sins. The entire Christian religion hinges on the historic event of the resurrection of Christ.

In fact, for centuries, historians marked the passage of time with the era “Before Christ” (BC) and “In the year of our Lord,” commonly referred to as AD. Of course, secular historians now use the terms “Before Common Era” and “Common Era” to refer to time.

No matter how historians mark the time, all Christians can point to the before Christ time in their lives. We can look back with shame, pain, and regret at our past lives, or we can bask in this current day of our Lord, who has forgiven us for all sins and transgressions, past, present, and future.

In Ephesians chapter one, Paul beautifully explains God’s purposes, plan, and grace toward us in our salvation. In Ephesians chapter two, Paul pivots and contrasts the Ephesians’ identities were before and after Christ.

“As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.” (Ephesians 2:1-3, NIV).

Paul metaphorically takes the Ephesians, and by extension, you and I back in time to remember who we were:

*We were dead in our sins.

*We followed the world and Satan.

*People in the world still live sinfully.

*We used to be like them and lived and did as we pleased.

*Everyone, including us, deserves God’s wrath for our sins.

Here comes the “AD” part:

“But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions- it is by grace you have been saved. And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus, in order that the coming ages He might show the incomparable riches of His grace, expressed in this kindness to us in Christ Jesus.” (Ephesians 2:4-7, NIV, italics mine).

Compare our previous position with who we are now:

*God’s mercy and grace has made us alive, when we were dead in our sins.

*We no longer take our seats with Satan and the world, for we are seated with Christ.

*We are living examples of God’s grace to our generation and those who follow.

If we try to live our faith by ritual, we develop a religious mindset and rely on our abilities and traditions to carry us. While there are steps we can take to become better people in our thoughts, words, and deeds, our salvation is solely the work of God.

“For it is by grace you have been saved, through faith-and this is not from yourselves, it is the gift of God-not by work, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (Ephesians 2:8-10, NIV, italics mine).

*We cannot earn our salvation- it is a gift that must be received.

*Our boasting does not impress God.

*God has created us and saved us to fulfill His purposes in our lives,

All of us at one point have faced the sting of exclusion and rejection, though by varying degrees and circumstances. Paul drives home to the point that the Ephesians were at one time:

*Gentiles by birth, therefore excluded from citizenship in Israel and the promises of God. Therefore, the Ephesians had no hope and did not have God. (Ephesians 2:11-12).

*Now, all, regardless of birth, Jew, Gentile, nation or status, have been reconciled by the blood of Christ. (Ephesians 2:13).

*Christ has broken down all walls that separate us, and reconciled them by the cross, and now we all have access to God by the same Holy Spirit that lives in each of us. (Ephesians 2:14-18).

*We were once strangers and foreigners, but now we are members of God’s family and household. Christ is our cornerstone and the foundation is also built upon the apostles and prophets. (Ephesians 2:19-20).

*The temple of God is no longer about a physical building or a group of people, but we, our bodies, our spirits are God’s temple. God through the Holy Spirit dwells in us. (Ephesians 2:21-22).

Though we are no longer part of this world, we remain in this world until either Christ comes back or He calls us home. As we interact with our brothers and sisters in Christ and those who do not know Christ, let us treat them with compassion, for we were once sinners who needed grace. Do not grieve who you were in the past, but rejoice in the future God’s grace has given you.

Ephesians 1: God’s Role in our Identity

Who am I? This is one of the fundamental questions of human existence. The question, “Who am I?” has inspired countless theologians, philosophers, poets, thinkers, and everyday people since time immortal. “Who am I?” has launched countless discussions, religious pilgrimages, great works of literature, deep soul searching, and the occasional mid-life crisis.

It is inherent in our human nature to believe in something greater than ourselves, to believe in a world beyond our own where someday every wrong, slight, or injury, we perceive has been perpetrated on us will be corrected or explained. We often think, What’s the point of all this suffering? or Is this all there is to this life?

While living out our day-to-day lives, we are simultaneously attempting to forge our own identity, trying to answer the question of “Who am I?” We attach sociological labels to ourselves in an effort to forge an identity. We can identify ourselves by age, race, education, marital status, social standing, occupation, sexual orientation, nationality, or religion to name a handful. For those of us who believe in God and identify ourselves as being Christians, what role does God play in our identity?

I have over the years heard it preached that we need to know “Who we are in Christ,” meaning our identity in Christ. Paul in the Book of Ephesians, lays out a good foundation for God’s role in our identity. As you read through Ephesians, it is easy to focus on the blessings God has given us and not look as to how we have obtained our identity in Christ.

“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.” (Ephesians 1:3, NIV).

Paul goes on to make it very clear that our new standing with God and our identity in Christ is based on the acts of God’s sovereign will.

“For He chose us in Him before the creation of the world to be holy and blameless in His sight. In love, He predestined us for adoption to sonship through Jesus Christ, in accordance with His pleasure and will- to the praise of His glorious grace, which He has freely given us in the One He loves.” (Ephesians 1:4-6, NIV, italics mine).

Paul makes several points concerning our identity in Christ and our responsibilities concerning our standing in Christ:

*We have been chosen by God.

*God chose us to live holy and blameless lives.

*We are only God’s adopted children through Christ, which aligns with God’s pleasure and will.

*We are to praise God for the gift of His grace through the sacrifice of Jesus Christ.

The format of the following verses play out much the same as the introductory verses. For example:

“In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace that He lavished on us. With all wisdom and understanding, He made known to us the mystery of His will according to His good pleasure, which He purposed in Christ, to be put into effect when the times reach their fulfillment- to bring unity to all things in heaven and on earth under Christ.” (Ephesians 1:7-10, NIV, italics mine).

Thus, we are forgiven of our sins solely because:

*The riches of God’s grace.

*God gave us the wisdom and understanding to know His will- to be saved and believe on Christ, thus God’s will is no longer mysterious.

*God is working in these last days to reconcile (bring together) the world and universe under the Lordship and rule of Jesus Christ.

Paul goes on further to elaborate on the purpose of God’s will and one of the benefits of living the Christian life:

In Him we were also chosen, having been predestined according to the plan of Him who works out everything in conformity with the purpose of His will, in order that we who were the first to put our hope in Christ, might be for the praise of His glory. And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in Him, with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession- to the praise of His glory.” (Ephesians 1:11-14, NIV, italics mine).

Once again, we learn of the plan of God:

*God is working out everything to conform to His will.

*God brings us to Christ that we may bring Him glory.

*God included us in His plan when we said, “yes,” to the gospel.

*God has empowered us with the Holy Spirit to live until we are called home to heaven.

Ephesians chapter one concludes with Paul’s prayer for the church, which also serves as a reminder that God does not simply save us and leave us to figure things out, but rather God seeks to keep us rooted deeper in Christ by:

*Giving us the Spirit of wisdom and revelation that we may know God better. (Ephesians 1:17).

*That we would understand fully the depths of our hope and inheritance as God’s people. (Ephesians 1:18-19a).

*To realize that the same power God use to raise Christ from the dead resides in us. (Ephesians 1:19b-20).

*God’s purposes have placed Christ head over all on heaven and earth. (Ephesians 1:20b-23).

May you seek to grow and understand your identity in Christ.